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Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Master, I Want to See

Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Bishop Robert Barron

Spirituality, Christianity, Religion & Spirituality:christianity, Religion & Spirituality

4.84.6K Ratings

🗓️ 25 October 2015

⏱️ 14 minutes

🧾️ Download transcript

Summary

The story of the healing of blind Bartimaeus is a spiritual icon of enormous power. Bartimaeus is evocative of anyone who, aware of his sin, blindness, and incapacity, hears the summons of Jesus to come into the Church, the place where vision will be restored.

Transcript

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0:00.0

Friends, welcome to Word on Fire, Catholic Ministries. Word on Fire is an apostolate dedicated

0:07.6

to the mission of evangelization, using media both old and new to share the faith on every

0:13.4

continent and to facilitate and encounter with Christ and His Church. The efforts of

0:18.5

Word on Fire engage the culture and bring the transformative power of God's Word where

0:24.0

it is most needed. Today, efforts of Word on Fire engage the culture and bring the

0:29.2

transformative power of God's Word where it is most needed. Today, we invite you to join

0:35.1

Bishop Robert Barron as he preaches the gospel and shares the warmth and light of Christ

0:41.0

with each of us.

0:42.2

Peace be with you. Friends, the story of the healing of blind Bartomeus is a spiritual

0:50.3

icon of enormous power. Now, first of all, as Richard Bauchum was one of my favorite Bible

0:57.2

scholars, and many others have argued, that the very use of this man's proper name is

1:02.9

a strong indication of the historicity of the event. So, people who are encountering

1:08.8

Jesus aren't always named, think of the rich young man, for example. But here, Bartomeus,

1:14.4

son of Taimeus, is clearly named. See, people vividly remembered what Jesus did and keep

1:20.8

in mind that it was carried on by an oral tradition before it was written down. And Bartomeus

1:25.9

himself might have survived until the writing of the first gospel. He would have been around

1:30.8

to confirm the story. My point here is, this is a real event. Nevertheless, in the artful

1:39.5

telling of Saint Mark, the story emerges as an icon, as a symbolic itinerary of the spiritual

1:49.5

life. That's why it behooves us to look at it in great detail. The setting of the narrative

1:57.9

is Jericho. Now, you're a first century Jew, and a story is set in Jericho, immediately

2:05.8

as meant to trigger associations in your mind. Joshua fought the Battle of Jericho. As the Israelites

2:12.6

come into the Promised Land, they have to deal with this enemy city. Remember, they march

...

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