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Not Just the Tudors

Mary, Queen of Scots: The Material Evidence

Not Just the Tudors

History Hit

History

4.83K Ratings

🗓️ 8 December 2022

⏱️ 46 minutes

🧾️ Download transcript

Summary

Mary, Queen of Scots wore red at her execution as a symbol of Catholic martyrdom. It was the climax of a life throughout which Mary used textiles to advance her political agenda, affirm her royal lineage and tell her story - from her lavish gowns to the subversive messages she embroidered in captivity for her supporters. 


In this episode to mark the 480th anniversary of Mary’s birth on 8 December 1542, Professor Suzannah Lipscomb talks to artist Clare Hunter - author of Embroidering Her Truth: Mary, Queen of Scots and the Language of Power - to discover more about Mary via the textiles of her life. 


This episode was edited and produced by Rob Weinberg. 


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Transcript

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0:00.0

480 years ago, on the 8th of December 1542, a baby girl called Mary was born to Marie

0:13.6

de Guise and James V of Scotland. Six days after Mary was born, her father died and the

0:20.5

mulling little babe became Queen of Scotland. Even before she had reached her 20s, the life

0:26.5

of this Queen of Scots would be extraordinarily tumultuous. Let me give you it in a nutshell.

0:32.7

She was promised a marriage to Prince Edward of England, but wedded instead to the French

0:36.9

D'Orfave, Horsois, so became Queen of France too. She was orphaned a year before she was

0:42.5

widowed. She returned to Scotland to marry a charismatic drunkard, Henry Lord Donnelly,

0:47.9

who probably had an affair with her private secretary, David Ritzio, whom he then had killed.

0:54.8

She was a young mother to a son when Donnelly died in suspicious circumstances. She was abused

1:00.0

by and married to a third man, James Hepburn, Earl of Bothwell. In prison, but escaping

1:06.1

in Scotland, she fled to England only to be imprisoned again there. She would not escape

1:12.2

this time. After 18 years of house arrest on the orders of Elizabeth I, she was beheaded

1:18.6

at Fatheringhay Castle. The interiority of even famous 16th century women can be hard

1:24.9

to access. Today's guest, however, has found a route into understanding the experiences

1:30.4

and emotions of the Scottish Queen through exploring her through the fabrics and textiles

1:35.8

of her life, her material world. My guest writes, Mary's luciveness owes much to the

1:42.0

bias of her contemporary biographers and historians, exclusively men who documented and assessed

1:47.2

the events of her reign and captivity through a masculine prism, one largely filtered through

1:52.2

an oppositional Protestant perspective. But there is another way to see her. My guest today

1:59.1

is Claire Hunter, a community textile artist and textile curator for over 20 years. She's

2:05.7

the author of the Sunday Times Besseller Threads of Life, which won the Saltair First Book

2:10.0

Award and was already a four book of the week. Her latest book is embroidering her truth,

...

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