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🗓️ 4 October 2020
⏱️ 218 minutes
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0:00.0 | So last week, I told you, I offered you an interpretation of two foundational stories, |
0:25.4 | right, more than two, but roughly speaking two. The creation stories, because there's two of them |
0:34.5 | in Genesis, and then also the story of the Buddha. And I was presenting you with a proposition, |
0:41.8 | and it's a multi-layered proposition. The first proposition is that the archetypal story structure |
0:49.8 | that we've already been discussing is reflected in detail in those stories. And the archetypal story |
0:56.2 | structure is something like the existence of a pre-existing state where things are roughly functional, |
1:02.5 | so that you might think of that as the state of things going well, and that's a state where |
1:08.4 | your perceptions and your plans are sufficiently developed so that when you act them out in the world, |
1:14.8 | not only do you get what you desire, but the story itself validates itself through your actions, |
1:23.4 | right, because what happens when you act something out, and you get what you intend, just like when |
1:28.6 | you use a map and get where you're going, not only does that get you to where you're going, |
1:32.7 | but it also validates the plan or the map. And so that's a definition of truth. That's a pragmatic |
1:40.2 | definition of truth. This is the sort of thing that I was trying to have a discussion with about |
1:44.3 | Sam Harris because the idea is that we have to orient ourselves in a world where our knowledge is |
1:50.4 | always insufficient. We never know everything about anything. And so the question then is how can |
1:55.0 | you ever make a judgment about whether or not you're correct? And the answer to that is something |
1:58.9 | like, well, you lay out a plan, and you can think about it this way. This is actually an answer to |
2:06.0 | the postmodernist problem of how is it that you determine whether or not your interpretation of |
2:10.5 | the world is, we won't say correct, because that's not exactly right. But the postmodernist |
2:15.2 | subject, say with regards to the interpretation of a text, that there's a very large number of |
2:19.7 | variations of ways in which that text can be interpreted. And that's actually true. And it is the |
2:25.6 | same, it's actually a reflection of a deeper claim, which they always often sometimes also make, |
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