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🗓️ 15 February 2011
⏱️ 42 minutes
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0:00.0 | Thanks for downloading the In Our Time podcast. For more details about In Our Time and for our terms of use, please go to BBC.co.uk. |
0:10.0 | I hope you enjoy the program. |
0:12.0 | Hello, one of the most visited sites in the city of Tiberius on the western shore of the |
0:17.4 | Sea of Galilee is a simple marble tomb. This is the final resting place of the medieval philosopher, theologian and lawyer Moses Mymonadees. |
0:26.0 | You get some idea of his importance to the history of Jewish scholarship from the Hebrew |
0:30.2 | inscription which reads from Moses to Moses there arose none like Moses. |
0:36.2 | Today my monodes is widely regarded as one of the greatest scholars of the Middle Ages. |
0:40.6 | He spent much of his life in Egypt and was influenced by a rich mix of Jewish, Islamic and ancient Greek thinkers. |
0:47.0 | His authoritative Magnum Oppos on Jewish law remained central to the subject more than eight centuries on and his book The Guide for the Perplexed |
0:55.5 | is one of the masterpieces of medieval philosophy. With me to discuss the life and work of |
0:59.8 | my monodies are John Haldane, Professor of Philosophy at the University of St Andrews, |
1:05.0 | Sarah Strumse, Alice and Jack Ormit Professor of Arabic Studies and currently Rector |
1:09.6 | at the Hebrew University of Jerusalem and Peter Adamson, Professor of Ancient and Medieval Philosophy at King's College London. |
1:17.0 | John Holden, my monadives was born in Cordoba in southern Spain around 1135. |
1:22.0 | Could you tell us a bit about the environment? |
1:24.0 | So this is in Andalusia, Muslim Spain. |
1:29.0 | Cordoba is a cultured affluent city, merchants, learned people and so on. He came from a family that was, we assume, relatively affluent, professional family. |
1:43.0 | His father was both a rabbinical leader, doctor, and so on. |
1:47.1 | And he grew up for his early years there |
1:50.3 | would have been ones of some leisure and some affluence as I say. |
1:54.0 | But, and also the surrounding culture was one of relative tolerance, toleration. |
2:02.0 | But by about the period of his ninth or ten, thank he was nine at |
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