4.8 • 4.6K Ratings
🗓️ 4 March 2012
⏱️ 15 minutes
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0:00.0 | This is Cardinal Francis George. I invite you to join me for the next two minutes to reflect |
0:09.0 | with Father Robert Barron on the Word of God, which is the Word on Fire. Word on Fire Catholic |
0:14.2 | Ministries is a non-profit ministry at the forefront of Catholic evangelization, using |
0:18.9 | new media to spread the faith and every continent. Father Barron challenges us to open our hearts |
0:23.9 | to the Word on Fire, which is God's Word of Love for each of us. If our hearts are open, |
0:29.5 | the Lord can change and transform us so that we might speak with love about the one who |
0:34.6 | is love. The global benefactors of Word on Fire with the support of the Archdiocese of |
0:39.4 | Chicago now present Word on Fire. Peace be with you. Friends, our first reading for this |
0:48.7 | second Sunday of land is, frankly, one of the most dreadful in the entire Bible. I don't |
0:54.8 | mean poorly written. I mean, the heart of it is just something of terrible. It's the story |
1:01.8 | of what the ancient Israelites called the Achaedah, the binding of Isaac. The story is terrible. |
1:10.9 | Not simply because it involves human sacrifice, not only because it involves a father's willingness |
1:17.9 | to kill his own son. It's above all terrible because it seems to set God against God. Look, |
1:28.6 | Isaac was the son of the promise, the son of Abraham's impossibly old age, the one through |
1:38.5 | whom Abraham would become the father of many nations. We remember the story well, hoping |
1:45.8 | against hope. Abraham continued to have faith in God's promise, even as he and his wife |
1:51.9 | became old and then ancient. Finally, his faith was justified as Sarah became pregnant in |
2:02.0 | a birth to Isaac. Then, oh, some 12 years later, just when Isaac was coming of age, Abraham |
2:14.2 | heard a voice, commanding him to sacrifice this son, this beloved, this bearer of the promise |
2:26.9 | of God, to sacrifice him to God. Do you see why this story cut to the heart of Israelite religion? |
2:34.7 | It appeared as though God were not only mocking Abraham. That seems bad enough, but even undermining |
2:41.4 | himself. I mean, how could the God who promised life precisely through Isaac now demand that child |
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