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All everyone.

Asa la'niqueom, rachm,ulah, he was better Kato.

I was going to say to me a

Rajim al-Ahraman al-Ahimine.

What al-Anamine,

and al-Aqbal al-Lah al-Lainin, what I mean, what al-Aqabhibati alin, Allah, and al-Aahabdika,

or soika Mohammed, and so Allahah.

Whata, al-Aah nahah,

what Sahibihi, what Salim,

so tonight I wanted to speak to a subject that has to do with the idea of being wrong and how to make the most of a situation in which you are wronged or in which you are mistreated and really bringing an element that I don't

think is brought in most of the time when the subject is discussed and so

oftentimes when we talk about processing, you know, what has happened to you, if someone has wronged you, if someone has abused you or someone has oppressed you or whatever it may be, right?

The discussion almost always goes to an idea of forgiveness versus retribution and of course you know just to set that you know at least that foundation

Allah supanoata does not distinguish between the two that foundation, Allah's Allah's

does not distinguish between the two.

They're not two separate concepts.

Instead, justice is the standard,

and then Ih-San compassion is called to.

And so when a person is wrong, they should be put in a situation where they

have perfect justice, where they have the ability to have fair retribution, but at the same time,

they're called to mercy and forgiveness.

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