4.8 • 4.6K Ratings
🗓️ 28 July 2013
⏱️ 15 minutes
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0:00.0 | This is Cardinal Francis George. I invite you to join me for the next few minutes to reflect |
0:09.0 | with Father Robert Barron on the Word of God, which is the Word on Fire. Word on Fire Catholic |
0:14.2 | Ministries is a non-profit ministry at the forefront of Catholic evangelization, using |
0:18.9 | new media to spread the faith and every continent. Father Barron challenges us to open our hearts |
0:23.9 | to the Word on Fire, which is God's Word of Love for each of us. If our hearts are open, |
0:29.5 | the Lord can change and transform us so that we might speak with love about the one who |
0:34.6 | is love. The global benefactors of Word on Fire with the support of the Archdiocese of |
0:39.4 | Chicago now present Word on Fire. Peace be with you. Friends, the Gospel for today gives |
0:47.7 | us once again an opportunity to reflect on the great prayer that Jesus taught us, the Lord's |
0:54.1 | Prayer, the Prayer for the Christian Journey, which has been offered up consistently for the past |
1:00.0 | 2,000 years. Think just for a minute, how this prayer links us to all the great figures in Christian |
1:07.2 | history. From Peter and Paul to Augustine to Thomas Aquinas and Francis of Assisi, John Henry |
1:14.0 | Newman, GK Chesterton, John Paul II, right up to the present day, we've all prayed this prayer. |
1:24.3 | Keep in mind, as a preliminary consideration, that prayer is not designed to change God's mind, |
1:32.9 | or to tell God something he doesn't already know. God isn't like some big city boss or reluctant |
1:39.6 | pasha whom we have to persuade or inform. He is rather from the beginning, the one who wants |
1:47.6 | nothing other than to give us good things. Though these good things might not be what we |
1:53.6 | immediately want. Think of prayer as an attempt to change our minds, if you want, to align our |
2:02.0 | wills to God. So with that in mind, let's look at these petitions that make up the our Father. |
2:10.7 | Our Father, who art in heaven, hallowed be thy name. Notice, first of all, the wonderful tension |
2:18.7 | that's established from the beginning. God is addressed with great intimacy as Father, |
2:27.1 | Abba in the Aramaic. Of course, the scholars tell us it's one of the marks of distinctiveness |
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