4.6 • 620 Ratings
🗓️ 21 January 2022
⏱️ 32 minutes
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What can religious families do to foster a deep religious life in children, and help them mature into adults who live meaningfully religious lives? Some families join congregations and institutions that appreciate the power of modernity and the hold that modern ideas have on the young, and so make themselves into modern religious communities, adapting to the beliefs and practices of contemporary life. At the other extreme, other families will join communities that seek to isolate themselves from the impulses and ideas of modernity.
But when it comes to generational transmission, a young social scientist has recently published empirical findings that point in a different direction altogether. Jesse Smith of Pennsylvania State University contends that more important than these general communal environments are the particular family environments in which children are raised. Moreover, the specific kind of religious family environment correlates with the kind of religious person children grow into.
He finds that families that identified themselves as religiously conservative when the study’s subjects were adolescents were better able to transmit that religious devotion over the course of the next 10 years. But even they—who are transmitting more than other families—still are not transmitting very much. Fewer than 30% of young adults who were raised in conservative religious households feel that religion remains extremely important in their lives. In this podcast, Smith joins Mosaic’s editor, Jonathan Silver, to discuss his findings and what they might mean for religious parents and communities.
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0:00.0 | What can religious families do to foster deep religious life in children, and to help |
0:12.9 | their children mature into adults with deep religious life? |
0:17.0 | Well, some families turn to a wider community of religious congregations to help them. |
0:21.1 | Some families join congregations that appreciate the power of modernity and the holds |
0:26.7 | that modern ideas have on the young, and so make themselves into modern religious communities, |
0:32.6 | adapting to the beliefs and practices of modern life. |
0:36.5 | At the other extreme, other families will join communities who seek to isolate from the impulses |
0:41.5 | and ideas of modern life. |
0:43.8 | And not only religious congregations, but parents send their children to schools and summer |
0:48.3 | camps and youth groups, all locating themselves somewhere along this spectrum of embracing |
0:53.7 | or rejecting modern life. |
0:55.8 | But when it comes to generational transmission, a young social scientist has recently published |
1:00.8 | his empirical findings that point in a different direction altogether. |
1:05.2 | Jesse Smith of Penn State contends that more important than these communal environments is the particular family environment |
1:13.5 | in which children are raised, and moreover, the specific kind of religious family environment |
1:18.9 | correlates with the kind of religious person children grow into. He finds that families that |
1:24.8 | identified themselves as religiously conservative when the |
1:28.4 | studies' subjects were adolescents were better able to transmit that religious devotion over the |
1:34.5 | course of the next 10 years, by which time the adolescence had become young adults. |
1:40.5 | That's the good news of Smith's research, but there's also some not so good news. |
1:46.1 | Welcome to the Tikva podcast. I'm your host, Jonathan Silver. Smith's good news is that |
1:51.7 | self-identified conservative religious families transmit religious identification to their children, |
... |
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