4.6 • 699 Ratings
🗓️ 27 November 2020
⏱️ 33 minutes
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| 0:00.0 | Hello there. This is Mark Bowerline with another conversation. Before we get to it, a word about one of our sponsors. You may have seen a recent article in Inside Higher Ed.com that began, Wyoming Catholic |
| 0:24.4 | College has a lot of unusual things about it, each enough to merit a story in itself. |
| 0:29.6 | Wyoming Catholic is a conservative Catholic college that educates students in the great |
| 0:33.1 | books and Catholic tradition. |
| 0:35.1 | It also teaches horsemanship and banned cell phones on campus. I love that. |
| 0:39.7 | And it turned down federal funding. President Glenn Arbery describes the mission this way. |
| 0:45.0 | This college is engaged in deep ways with the agony of a culture that has lost its spiritual center. |
| 0:50.9 | We're adventurous and poetic and deeply Catholic. He likes to cite Dostoevsky in crime |
| 0:56.3 | and punishment. Low ceilings are bad for the soul. The ceilings rise at Wyoming Catholic, |
| 1:02.0 | which is located in the foothills of the Wind River Mountains, the curriculum centers in the |
| 1:06.6 | Western tradition. Its Catholic identity builds upon Thomas Aquinas in the Magisterium of the Catholic |
| 1:11.7 | Church and engaging with God in the wilderness. Find out more at Wyoming Catholic.edu. |
| 1:17.3 | We have with us today Joshua Mitchell, who is Professor of Political Theory at Georgetown University, |
| 1:22.7 | author of many books, including Tocqueville in Arabia, as well as pieces in first things. His new book is |
| 1:29.9 | American Awakening, Identity Politics, and Other Affliction of Our Time. Welcome, Joshua. |
| 1:34.9 | Thank you very much for having me, Mark. Now, one of the first things that's going to strike |
| 1:37.8 | people is they read the first few pages of the book, is your alignment of three things that seem disparate. Identity politics, bipolarity, and addiction. |
| 1:49.7 | We'll get into the specifics of those, but what led you to bring those three things together, |
| 1:55.1 | just in a broad sense? What happened was I wrote the section on identity politics, and I thought, |
| 2:00.0 | well, if we get rid of this, |
| 2:04.8 | everything's going to be fine. And then I realized in some of the things I'd written earlier, |
| 2:09.2 | in point of fact, there were additional problem. And so I thought, no, let's put together a book in which I address all three of the problems that I think we have. And so I think probably |
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