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Blog & Mablog

Is That All America Is To You?

Blog & Mablog

Canon Press

Religion & Spirituality, Christianity

4.81.4K Ratings

🗓️ 14 August 2025

⏱️ 13 minutes

🧾️ Download transcript

Summary

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Transcript

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0:00.0

The Salad Bowl of Diversity, August 6, 2025.

0:10.5

Introduction.

0:11.8

The second chapter of disarming Leviathan is an interesting affair that might best be called

0:16.3

Campbell versus Campbell.

0:17.9

The first part of the chapter is at complete odds with the second half of the

0:21.3

chapter and vice versa. I am here volunteering to serve as something of our referee. In the course of

0:26.6

this chapter, Campbell signaled what general direction he's coming from when he distinguished

0:30.6

Christian nationalism from Christian conservatism. And the good guy conservatives he helpedfully listed

0:35.9

for us were Michael Gerson, Liz Janie, Russell Moore, Paul D. Miller, Peter Wainer, and David French. Page 32. So now we know.

0:44.7

This is the kind of conservatism that stands a thwart history calling out something like, don't mind us.

0:49.9

Or perhaps standing beside the arc of history highway, thumbs out. The Campbell of the first half.

0:55.1

In the first half of this chapter, Campbell writes as if the American melting pot has been entirely replaced by the salad bowl,

1:01.4

We are a variety of nations, bacon bits here, croutons there, raisins on the bottom.

1:06.4

Not only so, but he writes as though, we've always been a salad bowl,

1:09.7

as though the American genius at the

1:11.3

founding was to embrace our salad bowl destiny. Quote, in a sense, the United States is not one

1:17.0

nation, but rather a state comprising a variety of nations, people groups that feature observable

1:22.2

customs like dance, Maori haka, culinary traditions, Midwestern Tater Tot cassero Casserol, dialect, Bostonian, music, African-American

1:30.7

spirituals, and other similar practices. Campbell, page 21. He does acknowledge that Americans tend to use

1:37.6

the words nation and state interchangeably, but argues that we are not being particularly accurate

1:42.4

when we do that. He leans away from that as a confusion. He believes it would be far more accurate to say that we are not being particularly accurate when we do that. He leans away from that

1:44.7

as a confusion. He believes it would be far more accurate to say that we are one state, one that

...

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