4.8 • 3.8K Ratings
🗓️ 12 November 2021
⏱️ 13 minutes
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0:00.0 | Andrea, a podcast listener in Jackson, Mississippi writes in, hello, Pastor John, thank you |
0:08.3 | for your books and particularly your new book on Providence, she writes, it has proven |
0:13.4 | to be life altering for me. Thank you. I was wondering if you could take a moment to address |
0:18.6 | an entirely different topic, a marriage question actually. I have started to notice an emerging |
0:24.3 | view of complementarity online and in my own circles, that seems a little off to me. |
0:29.5 | It's called complementarity and holds to the idea that the husband and wife should take on |
0:34.1 | different roles in the home, roles that mostly don't overlap. But to me, it often sounds like |
0:38.6 | simply a functional idea. So if the wife is a better teacher, she teaches the children, |
0:44.1 | the Bible, and the husband doesn't, or if the wife makes more money, the husband takes the |
0:48.6 | primary role in caring for the daily needs of the kids. It's called complementarity in the sense |
0:53.9 | that each spouse is not duplicating the role of the other. Each compliments what the other is doing, |
0:59.7 | but I don't know what else to call it, except to say it feels like a genderless complementarity. |
1:05.0 | The husband and wife do not overlap duties out of efficiency, not from deeper convictions. |
1:10.2 | In fact, gender rarely, if ever, is brought in to define which roles the man has that the woman |
1:15.2 | does not advise first up. Do you see this functional complementarity? If so, how do you respond |
1:21.0 | in what roles in the home are most gendered? I would love your thoughts on this. |
1:25.9 | I suppose it's inevitable that the longer a label is used like complementarianism or complementarity, |
1:36.4 | the easier it is for the label to replace the reality. The label complementarian as a designation |
1:45.3 | for how men and women relate to each other has been around for about 35 years. I would want to stress |
1:54.1 | that labels are only valuable if they capture and communicate reality. It's the biblical reality |
2:03.7 | that we really care about, not so much the label. I think Andrea is right that the label today is |
2:13.1 | less clear and less precise in the reality it refers to than it used to be, and she's pointing |
... |
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