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Omar Suleiman

Is All Knowledge Good

Omar Suleiman

Muslim Central

Society & Culture, Islam, Religion & Spirituality

4.82K Ratings

🗓️ 16 December 2022

⏱️ 21 minutes

🧾️ Download transcript

Summary

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0:00.0

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0:31.0

Dear brothers and sisters, we continue in the du'at of the prophets of Allah who were used to seek refuge in Allah from four things.

0:39.0

And again, if the only take away you get from this series of khultabas that you memorize the du'at and that you say it every single day, then that is enough.

0:47.0

But the prophets of Allah who were used to seek refuge in Allah frequently from four things, and this is narrated by multiple companions.

0:57.0

And here, the prophets of Allah are making this du'at with the order sometimes of the quality is different, but the same four things.

1:05.0

He used to say, the same four things, he used to say, the same four things, he used to say, the same four things.

1:28.0

He use to say, the same four things, God will bless you.

1:32.0

from knowledge which is of no benefit, from a heart that has no humility, no

1:37.8

awe of you, from a soul or a self that is never satisfied, the cravings of

1:43.6

that self which we talked about last week are never satisfied, and from du'aas

1:48.1

from a supplication that is not heard. Now Subhanallah this particular part

1:53.9

because we've covered Kalbina Yakhshar and Nafsin La Tashba'il minla Yenfa,

1:59.2

knowledge that is of no benefit. Sometimes it's automatically assumed that if

2:04.5

I'm not a student of knowledge, if I'm not someone that's trying to become a

2:07.9

scholar, I'm not someone who's even that particularly interested in religion,

2:11.7

I'm not someone who's really into the whole realm of the Eilin in that sense,

2:16.8

then this part of the du'a might not really resonate with me, but hold on,

2:21.6

because every single part of this du'a is immediately relevant to you as a

2:27.7

Muslim, and so what does it mean when the Prophet S.A.S.A.M. says, min al minla

2:33.8

Yenfa, knowledge that does not benefit, and there are two things to

2:39.6

separate here, is the knowledge itself beneficial or not, and is your heart in

2:46.8

a condition in order for it to be beneficial if the knowledge itself is

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