4.8 • 729 Ratings
🗓️ 8 August 2024
⏱️ 52 minutes
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Professor Jordan Wales explores the evolution of AI from symbolic to statistical methods, highlighting the capabilities and limitations of modern AI systems. It delves into the concept of personhood, tracing its origins from classical times through Christian theology to modern interpretations, and argues that current AI lacks the consciousness and interiority necessary for true personhood. He concludes by examining behaviorist approaches to AI and intelligence, warning against redefining human consciousness solely in terms of observable behavior.
This lecture was given on February 29th, 2024, at Ohio State University.
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About the Speaker:
Jordan Wales is Associate Professor and John and Helen Kuczmarski Chair in Theology at Hillsdale College, where he teaches historical theology. His scholarship—appearing in journals such as Augustinian Studies, the Journal of Moral Theology, and AI & Society—focuses on early Christianity as well as theology and Artificial Intelligence. Holding degrees in Engineering (B.S.), Cognitive Science (M.Sc.), and Theology (Dip.Theol., M.T.S., Ph.D.), he is a member of the AI Research Group for the Centre for Digital Culture, under the Dicastery of Culture and Education at the Holy See; a fellow of the International Society for Science and Religion; and a fellow of the Centre for Humanity and the Common Good.
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0:00.0 | Welcome to the Tomistic Institute podcast. |
0:06.8 | Our mission is to promote the Catholic intellectual tradition in the university, the church, and the wider public square. |
0:13.1 | The lectures on this podcast are organized by university students at Temistic Institute chapters around the world. |
0:19.1 | To learn more and to attend these events, visit us |
0:22.2 | at to mystic institute.org. We live in a wondrous time in which artificial intelligence |
0:28.6 | is increasingly and impressively a part of our daily lives. It answers questions on our phones. |
0:34.4 | It chooses the advertisements that we see, and it recommends our next |
0:38.6 | musical selection. With each release of chat GPT and the progressive introduction sometimes |
0:44.6 | mere hours later, of chat enabled derivations that now beckoned to us in social media services |
0:51.0 | and even academic research websites, contemporary techniques stand at the |
0:56.8 | threshold of artificially intelligent tools that, in professional interaction, casual |
1:03.6 | conversation, and perhaps someday even shallow romantic relationships, seem persuasively personal. |
1:11.7 | Small wonder that two years ago, Google engineer Blake Lemoyne declared his personal opinion, |
1:19.1 | for which he was later fired, that Lambda, one of Google's chatbots, was indeed conscious. |
1:26.3 | Long before humanoid robots will look like us, we are already having |
1:31.3 | conversations with our smartphones that evoke from us much of the empathy that adults habitually |
1:38.6 | reserve for their fellow human beings. This situation will only be intensified. Soon, by subscription, we will be able |
1:47.8 | to own the services of assistants and companions that will feel as if they are persons. |
1:55.8 | Concerning such a future, we must wonder, what is it that we will have made? And more importantly, what will we make |
2:03.7 | ourselves become? In the remainder of this talk, I'd like to pose four questions. First, how does |
2:12.6 | an apparently personal AI work? Second, what is it? Third, what might we become by our use of it? And fourth, |
2:23.2 | how might we seek to live a fully human life with such AIs? So first, how does it work? |
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