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The Office of Rabbi Sacks

Inner-Directedness | Lech Lecha, Covenant & Conversation 5778

The Office of Rabbi Sacks

Rabbi Lord Jonathan Sacks

Religion & Spirituality

4.8601 Ratings

🗓️ 23 October 2017

⏱️ 8 minutes

🧾️ Download transcript

Summary

What is Judaism? A religion? A faith? A way of life? A set of beliefs? A collection of commands? A culture? A civilisation? It is all these, but it is emphatically something more. It is a way of thinking, a constellation of ideas: a way of understanding the world and our place within it. Judaism contains life-changing ideas. Each week as part of his Covenant & Conversation series for 5778, Rabbi Sacks will explore a single life-changing idea in the Hebrew Bible. You can download a written version of his commentary from www.RabbiSacks.org. Covenant and Conversation 5778 is kindly supported by the Maurice Wohl Charitable Foundation in memory of Maurice and Vivienne Wohl z”l.

Transcript

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0:00.0

Inner directedness. Is character strictly personal? Either you are or you aren't, calm, courageous, charismatic, or does culture have a part to play? Does when and where you live make a difference to the kind of person you become? That was the question posed by three great American Jewish sociologists,

0:22.8

David Reisman, Nathan Glazer and Ruel Denny, in their 1950 classic The Lonely Crowd. Their argument

0:31.4

was that particular kinds of historical circumstance give rise to particular kinds of people.

0:39.3

It makes a difference, they said,

0:44.1

whether you lived in a society with a high birth and death rate, where families had many children but life expectancy were short, or one on the brink of growth, or one in the early

0:50.7

stages of decline. Each gave rise to its own type of character. Not that everyone was the

0:56.8

same, but you could discern certain trays in the population and the culture as a whole. High birth and

1:03.3

death rate societies such as non-industrialized societies or Europe in the Middle Ages tend to give

1:09.9

rise to tradition-directed people. People who do

1:14.2

what they do because that is how things have always been done. In these societies often highly

1:20.1

hierarchical, the primary struggle is to stay alive. Order is preserved by ensuring that people stick rigidly to rules and roles.

1:31.1

Failure to do so gives rise to shame. Society is on the brink of growth, that is,

1:37.9

transitional societies such as Europe during the Renaissance or the Reformation, produce inner directed types.

1:45.8

Culture is in a state of change.

1:47.5

There's high personal mobility.

1:49.5

There's a mood of invention and exploration.

1:51.9

This means that people have constantly to adapt to new challenges

1:55.0

without losing a sense of where they're going and why,

1:58.0

which means facing the future while keeping faith with the past.

2:02.4

Such societies pay great attention to education. The young internalized the values of the group,

2:09.8

which stay with them through life as a way of navigating change without disorientation or dislocation. They carry their inner world

2:20.0

with them. Whatever they do and wherever they go. Failure in such societies is marked not by shame

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