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The John Batchelor Show

"Indiana" Hoenlein and the Lost Landfall point for Noah. Malcolm Hoenlein @Conf_of_pres @mhoenlein1

The John Batchelor Show

John Batchelor

News, Arts, Books, Society & Culture

4.52.8K Ratings

🗓️ 17 September 2024

⏱️ 3 minutes

🧾️ Download transcript

Summary

"Indiana" Hoenlein and the Lost Landfall point for Noah. Malcolm Hoenlein @Conf_of_pres @mhoenlein1


1850 JERUSALEM

Transcript

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0:00.0

This is a CBS I in the world. I'm John Bachelor with Thaddies McCutter, my colleague and co-est and friend, and we're very pleased to welcome to the studio the dusty one. It's a little thick

0:15.2

when he comes in because he shakes his hat out first then puts a bullwhip down and then

0:20.0

the bag of tricks opens up. Indiana Honeline himself.

0:22.9

That is, you have a question for Indiana.

0:25.2

Indiana, you have a tale about where Noah may have stepped off the arc.

0:29.6

Where is it and what's important about?

0:32.1

Well, this is one of the number of places that have been attributed to where Noah's

0:36.6

Arc landed, including Mount Ararat in Turkey, commonly thought so.

0:41.4

And here's another one that in tradition it was believed on Mount Grisim

0:45.9

which is mentioned in the Bible Har Eval and the mountain of Eval and the mountain of Grisim

0:51.2

the place where the Bible's the praises and the curses were the

0:53.3

praises and the praises and the curses were offered.

0:56.1

It is mentioned in the New Testament about the story of the Samaritan woman,

1:00.7

but this temple with huge staircase leading to it was built in 450

1:07.6

b.C. during the Persian period and then expanded during the Hellenistic period 200 bc.

1:13.8

And function until the Maccabees destroyed it in 110 bc.

1:17.3

And therefore, anything written after that period would not make specific reference to it.

1:22.6

But the temple is one of many that were built

1:25.5

in the Mediterranean region.

1:27.1

And one of the practices there was to write inscriptions

1:30.9

on stones to create a physical proximity to where the deity was perceived to be present.

1:36.7

So the inscription would constantly remind the deity, the worshipper who donated the inscription and they would write their name and have a specific prayer that they would

...

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