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Before I begin, even though I was born in America, I'm Pakistani my blood, I need my tea.

So I'm seeing people with tea here and it's distracted.

You can get me tea and water inshala.

Chazak alach. Gizmila Rahmah Rahmah māhāhāhādāhāhādāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāāāāāāāāāāāāāāāāāāāāāāā I'm very honored and humble to be at Triple I T. I grew up reading the works of Triple

IT back in the early 80s, mid-80s of course you know Isma Radojulki Shaheid and Mahajab I want and others,

their works have been of, you know, extreme interest to my generation growing up here in America.

And I thank Allah Azazah we'll have which opportunity to be addressing all of you here.

It's a very, very big honor and I don't just say that as a platitude.

So I was invited to really discuss my doctoral dissertation, my PhD in

at Yale, which deals with Iventamey's work, the 11 volume work,

that Ute-O-Dah al-A-Lahl al-Nachl. In order to understand this work we need to take a step back obviously. We need to understand who wrote it, why did he write it, what was the context of his writing.

So, Yventhemia wrote this book as a response to a book written by the most famous theologian of the

Ash Ali Creed before his generation and that is

Fakhradin al-Razi and fakhridin-ar-Razi and fakhridin-arrazi was from

Afghanistan and in the year 596 hijijera, 1200 CE, he wrote a book that was called Assasset Tachdiz or the foundations of sanctity, the foundations of sacredness.

And he presented it to one of the sultans,

one of the nephews of Salahadine Ayubi,

his name is Abakir bin Ayub,

for a thousand dinars he was given for this.

And Ibn Taimia wrote his Darat al al-rud as a response to this book

Assasset dachdif so what is this book assassin dachid this is around a hundred

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