4.5 • 1.4K Ratings
🗓️ 22 April 2004
⏱️ 28 minutes
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0:00.0 | Thanks for down learning the In Our Time podcast. For more details about In Our Time and for our terms of use, please go to BBC.co.uk. |
0:09.0 | I hope you enjoy the program. |
0:11.0 | Hello, the term hysteria was first used in Greece in the 5th century BC by |
0:16.0 | Hippocratic Doctors. They were trying to explain an illness whose symptoms were breathing difficulties |
0:21.6 | and a sense of suffocation and whose sufferers were seen chiefly |
0:25.2 | to be recently bereaved widows. |
0:27.6 | The explanation was thought to be a wandering womb putting pressure on other organs. |
0:32.2 | The use that Sigmund Freud put to the term was rather |
0:34.4 | different, but although there was no wandering womb in his notion of hysteria, there's still a |
0:38.4 | mysterious leap from the emotional to physical, from mind to the body. But what is hysteria? How can emotional |
0:45.4 | experiences cause physical illnesses? And has hysteria's association with old |
0:49.9 | stereotypes of femininity put it off the modern medical map. |
0:54.3 | With me to discuss hysteria is Professor Rachel Bilby, who has written the introduction to the |
0:58.4 | Penguin Edition of Studies in Hysteria by Sigmund Freud and Joseph Breyer. |
1:02.3 | Julie Mitchell, Professor of psych analysis and gender studies |
1:05.0 | at Cambridge University who has written a book on reclaiming hysteria, |
1:09.0 | and Brett Carr, senior clinical research fellow in psychotherapy |
1:12.0 | at the Center for Child Mental Health in London. |
1:14.8 | Julie Mitchell, I referred briefly to the Greek notion of hysteria. Could you develop that a little? |
1:20.0 | Yes, I think what we have to consider is that hysteria comes along a line really from how we use it colloquially to mean something that the Greeks are really referring to there, which is hysterical behavior, dramatizing all sorts of physiological |
1:35.2 | symptoms which have no organic base as far as we can discover and probably as far as the |
1:38.6 | Greeks could discover one can find treatments for them but one can't find actually causes of those illnesses. |
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