4.5 • 1.3K Ratings
🗓️ 8 February 2001
⏱️ 28 minutes
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0:00.0 | Thanks for down learning the In Our Time podcast. For more details about In Our Time and for our terms of use, please go to BBC.co.uk. |
0:09.0 | I hope you enjoy the program. |
0:11.0 | Hello, Marcus Tullius Cicero was born in 106 BC. |
0:15.0 | He was a lawyer, a politician, a Roman philosopher and the founding father of humanism. |
0:20.0 | His academy, the Studia Humanitas, taught the art of living well and blessedly through learning |
0:25.8 | and instruction in the fine arts. Centuries later, Cicero's teaching had been metamorphosed |
0:30.9 | into a classical humanism, a faith in what could be called the soft arts of the Greek world. |
0:36.0 | But how did Cicero's ideas become renaissance ideals? |
0:39.0 | And how did a small Greek curriculum later become a world philosophy and why does some contemporary |
0:44.8 | thinkers think that the humanist tradition is responsible for elitism, sexism and |
0:49.3 | even Nazism. |
0:50.3 | Win me to discuss humanism as a professor of literature, an intellectual historian and a classicist. |
0:56.0 | Tony Davis is head of the Department of English at the University of Birmingham, and he's a jardines |
1:00.0 | professor of Renaissance studies at Queen Mary University London and the classicist |
1:04.5 | Simon Goldhill is reader in Greek literature and culture at King's College |
1:08.0 | Cambridge. Tony Davis, Cicero's Academy of the Studio Humanitars, called out for a complete system of education focusing heavily on personal development. |
1:17.0 | Now what were the Roman values that Cicero was reacting against? |
1:20.0 | Two things I think one can say he was reacting against. |
1:23.0 | One was a tradition of Roman Philistonism, pragmatism. |
1:28.0 | And although Cicero's adaptation of Greek ideas is in part a translation of them into a more pragmatic |
1:35.9 | and Roman register than they had in their Greek original. |
1:38.9 | So that's the first thing. |
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