You're getting the food and giving it to those who like got no leg, got no arm and got blind,

you know, all the people, all the stuff from that you see. Yeah.

And that's what it's meant to do to your consciousness is evolve it from survival for yourself,

to service. Yeah. And that's the evolution of, yeah, that's the whole point of the 30 days.

Not everybody can be a monk, not everybody's going to be a billionaire. How do you balance those?

So, yeah, three points on the core. Yeah. Number one, three points on the back.

Yeah, we're on the court. So three points on the core. Number one, you touch the right at the start.

There's a beautiful verse in the Bhagavad Gita that says that detachment doesn't mean that you own

nothing. Detachment means that nothing owns you. Okay. And to me, that's that balance.

Okay. That's that balance. It's that you know that. Like if you're going over the millions of

billions, but then that starts owning you. Right. We've seen that destroy people. Right. You've seen

that destruct people. So it's like the dominant energy. But how do you think, because it's easy

to fool yourself and be like, no, no, no, no, no, I'm not dominated by money, but like,

hat, was there a litmus test? Is there a test you had in the back of your mind that you could know

that you are truly detached? Well, I think there's, you know, we have both like one of my favorite

courts, which kind of complicates the whole whole situation is from Charles Cooley very so that

today I'm not what I think I am. I'm not what you think I am. I am what I think you think I am.

Right. Right. And we're lost in that perception of a perception of ourselves. Yeah.

So if all my billionaire mates are telling me, no, man, you're all right. Like you've got money,

you're good, but you've got to have that reflection. But that's not going to come if you're just

surrounded in the echo chamber. Yeah. And you talk about these loads, having mentors. Right. My

thing is that when I come up with an idea, I want to know what the Dalai Lama thinks as much as

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