4.3 • 781 Ratings
🗓️ 26 August 2020
⏱️ 25 minutes
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0:00.0 | As the 2020 election cycle heats up, inevitably so will conversations among family, friends, |
0:06.9 | and acquaintances on opposite ends of the political spectrum. |
0:10.5 | The United States may be more politically polarized than ever, but our disagreements don't |
0:15.2 | have to devolve into shouting matches and ideological one-upmanship. |
0:19.7 | But how can you have a civil conversation about politics |
0:22.4 | with someone who disagrees with you? Is it even worth it to try? For people who want to try to |
0:28.5 | engage in meaningful dialogues with those who disagree with them, psychologists have some |
0:32.8 | practical advice to offer. Welcome to Speaking of Psychology, the flagship podcast of the American Psychological |
0:38.9 | Association that explores the connections between psychological science and everyday life. I'm Kim Mills. |
0:47.6 | Our guest today is Dr. Tanya Israel, a professor in the Department of Counseling, Clinical, and |
0:53.5 | school psychology at the University of California, Santa Barbara. |
0:57.7 | After years of leading workshops, teaching people how to talk about their political differences, |
1:02.6 | she has published a book, Beyond Your Bubble, How to Connect Across the Political Divide, |
1:07.4 | with advice on how to initiate these conversations, keep your cool, and ultimately better |
1:12.4 | understand each other. Welcome to speaking of psychology, Dr. Israel. Thank you so much, Kim. I'm |
1:17.3 | delighted to be here. Let's start with a definition. You aim to teach people how to have what you |
1:22.6 | call dialogue as opposed to discourse, diatribe, or debate. What are the differences among those terms and what is meaningful dialogue? |
1:30.5 | So I always try to frame what this book is trying to help people do. |
1:36.9 | And when I talk about dialogue, what I'm talking about is a conversation that takes place between two people who want to be in that dialogue. |
1:48.7 | So sometimes people get concerned that just because they can do it, that that's a mandate |
1:54.7 | for them to do it. |
1:55.7 | And, you know, I want people to know that they have choices. |
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