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History of Philosophy Without Any Gaps

HoP 473 As Rational As You: Elisabeth of Bohemia

History of Philosophy Without Any Gaps

Peter Adamson

Philosophy, Society & Culture, Society & Culture:philosophy

4.71.9K Ratings

🗓️ 6 July 2025

⏱️ 22 minutes

🧾️ Download transcript

Summary

A royal scholar and philosopher sets aside the tribulations of her family to debate Descartes over the relation between mind and body and the nature of happiness.

Transcript

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0:00.0

Hi, I'm Peter Adamson, and you're listening to the History of Philosophy podcast, brought to you with the support of the philosophy department at King's College London and the LMU in Munich.

0:21.0

Online at historyof Philosophy.net.

0:24.0

Today's episode, As Rational as You, Elizabeth of Bohemia.

0:30.2

In an influential essay published in 1997 under the title Disappearing Inc.,

0:35.3

Eileen O'Neill pointed to what she called the pressing,

0:38.7

mind-boggling, possibly scandalous, fact, that women were at that time almost entirely absent

0:43.9

from standard histories of early modern philosophy. This, despite the profusion of early modern

0:49.3

women who did do philosophy, many of whom were prominent in their own day.

0:54.1

In the essay, O'Neill offers a variety of explanations for this exclusion, ranging from

0:58.8

sexist assumptions on the part of intellectual historians to changing fashions that led away

1:03.7

from certain topics and styles in philosophy.

1:06.9

But she also points to a more straightforward factor, the ink may not have appeared in the first

1:11.4

place, at least not under the names of the authors. Women often chose to publish anonymously.

1:17.5

Men did that too, of course, but it was an especially tempting option for a woman author,

1:22.0

wary of provoking opposition, outrage, or contemptuous dismissal. And then some women were unwilling to see their

1:28.6

ideas in print at all. After Descartes' death in 1650, his friend, Shanute, asked Princess Elizabeth

1:35.5

of Bohemia for permission to publish the letters she had written to him. She refused to allow it,

1:41.4

with the result that, for more than 200 years, only Descartes's

1:44.5

side of the correspondence was available.

1:47.3

It was not until her letters were rediscovered and published in the 1870s that scholars

1:51.7

gained access to them.

1:53.9

And thank goodness, because they document the ideas of one of Descartes' most perceptive

...

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