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History of Philosophy Without Any Gaps

HoP 391 - Everything is Mine and Nothing - Lipsius and the Revival of Stoicism

History of Philosophy Without Any Gaps

Peter Adamson

Philosophy, Society & Culture, Society & Culture:philosophy

4.71.9K Ratings

🗓️ 27 February 2022

⏱️ 21 minutes

🧾️ Download transcript

Summary

Justus Lipsius draws on Seneca and other Stoics to counsel peace of mind in the face of political chaos, but also writes a work on how such chaos can be avoided.

Transcript

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0:00.0

Hi, I'm Peter Adamson and you're listening to the History of Philosophy podcast, brought

0:19.8

to you with the support of the philosophy department at King's College London, at the LMU

0:23.6

Munich, online at historyofilosvy.net. Today's episode, everything is mine and nothing,

0:30.4

lipseus and the revival of stoicism. You can tell a lot about a man by the title page of the

0:37.8

17th century edition of his collected works, especially if that title page was designed by the

0:42.8

great artist Peter Paul Rubens. Rubens gave this treatment to the opera omnia of Eustus

0:49.2

lipseus, published in 1637, 31 years after Lipsius's death. Tellingly, it shows the face of Lipsius

0:57.3

flanked by two other busts, one of the Roman historian Tacitus, the other of the Roman Stoic

1:03.1

philosopher, Seneca. Thereby, Rubens captures something of Lipsius' humanist achievement. He

1:09.7

gained renown as an editor and scholar of Tacitus and Seneca, and was a central figure in the

1:14.9

revival of Stoic thought around the turn of the 17th century, which had an impact upon Rubens

1:20.5

himself and many other European intellectuals. Lipsius was not the only figure of this period to

1:27.0

engage with stoicism, of course. In an earlier episode, I explained that Stoic ethics were of

1:32.3

interest to Italian scholars like Leonardo Bruni, and when we turn soon to Renaissance France,

1:37.8

we will meet figures like Guillaume de Vap, who was powerfully influenced by Epic Titus,

1:42.8

much as Lipsius drew on Seneca. Still, he was arguably Lipsius, who did the most to put the Stoic's

1:49.3

back on the map, facilitating the spread of their ideas to such famous early modern thinkers as

1:54.9

Descartes, Spinoza, Malavansche, and Leibniz. Lipsius wrote several works that were central

2:02.3

to this neo-Stoic movement, composing an introduction to the Stoic system that appeared in 1604,

2:08.5

and even more consequently, on Constancy, published back in 1584. It would be translated into

2:15.7

numerous languages and receive more than 80 editions. In this work, Lipsius is drawing on the

2:21.3

tradition of philosophical consolation, as we know it from such authors as Boethius and Seneca

...

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