4.7 • 1.9K Ratings
🗓️ 11 April 2021
⏱️ 28 minutes
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| 0:00.0 | music. |
| 0:16.0 | Hi, I'm Peter Adamson, and you're listening to the History of Philosophy podcast, |
| 0:20.0 | brought to you with the support of the Philosophy department at Kings College, London, and the LMU in Munich. |
| 0:25.0 | Online at historyofphilosophy.net. |
| 0:27.0 | Today's episode will be an interview about Rome and the Renaissance with Ingrid Roland, |
| 0:31.0 | who is University of Notre Dame professor of architecture and history based in Rome. |
| 0:36.0 | Hello Ingrid. |
| 0:37.0 | Hello. |
| 0:38.0 | Thanks for coming on the podcast. |
| 0:40.0 | In this series, I have focused a lot on Florence and Padua, |
| 0:44.0 | which are the two Italian cities that people most associate with philosophy in the Renaissance. |
| 0:50.0 | And I've touched on some other cities like Bologna, |
| 0:53.0 | because when I talked about the teaching of medicine there, |
| 0:56.0 | and Milan as a rival to Florence, |
| 0:59.0 | but I haven't said that much about Rome actually. |
| 1:02.0 | And so I was wondering if you could just start out by telling us how the intellectual |
| 1:06.0 | and philosophical climate of Rome differed from those cities in like the 15th, 16th centuries. |
| 1:13.0 | Rome, unlike those cities, has a complete interruption of its normal social and cultural life, |
| 1:21.0 | when the popes leave Rome in 1308. |
| 1:25.0 | Officially, the popes are supposed to be back in Rome by 1386, |
| 1:31.0 | but in practical terms, it's not until well into the 15th century |
| 1:36.0 | that the Rome that we think about is the head of Catholicism, home of the Curia. |
... |
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