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History of Philosophy Without Any Gaps

HoP 293 - The Good Wife - Gender and Sexuality in the Middle Ages

History of Philosophy Without Any Gaps

Peter Adamson

Philosophy, Society & Culture, Society & Culture:philosophy

4.71.9K Ratings

🗓️ 14 January 2018

⏱️ 23 minutes

🧾️ Download transcript

Summary

Medieval attitudes towards homosexuality, sex and chastity, and the status of women. Authors discussed include Aquinas, Catherine of Siena, and Chaucer.

Transcript

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0:00.0

Before starting this episode I just wanted to note that as the episode title suggests it's going to include discussion of sex and sexuality

0:07.2

with occasional more or less explicit detail

0:10.0

so you might not want to listen in the company of your children, or for that matter your parents or grandparents.

0:16.6

Actually, you know what, just listen to it alone. You're listening to the History of Philosophy Podcast, brought to you with

0:40.3

the support of the Philosophy Department at King's College London and the

0:43.4

LMU in Munich online at history of philosophy dot net today's episode the

0:49.3

good wife gender and sexuality in the Middle Ages.

0:55.0

Have you ever been tempted to describe retrograde views about gender and sexuality as being medieval?

1:01.0

If so, you were more right than you probably knew. A particularly good example

1:05.8

is the condemnation of homosexuality as immoral. Famously, the Greeks generally considered

1:11.2

male-sexual relationships to be acceptable, in some cases even

1:15.4

noble as with the sacred band of Thebes.

1:18.8

Petrastic relationships were seen as serving a potentially useful social function, with an older man

1:24.4

inducting a teenage boy into political life. As for the Romans, they did not divide erotic

1:30.8

proclivities into the heterosexual and the homosexual.

1:34.0

Instead, they distinguish between the dominant masculine role of penetrating a partner who might

1:39.6

be either female or male and the more shameful and passive role of being penetrated.

1:45.0

Even lesbianism was understood along these lines.

1:47.8

When the Romans were disturbed by it, this was not so much because both partners were women,

1:52.3

but because of the inevitable implication of this, namely

1:55.0

that one of the two women would have to play the active penetrating role.

1:59.7

But surely moral condemnation of homosexuality as such goes back at least as far as the origins of the Christian religion, right?

...

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