4.7 • 1.9K Ratings
🗓️ 31 May 2015
⏱️ 22 minutes
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| 0:00.0 | Fennie pray a cost in the news |
| 0:05.0 | and there's to all of physical |
| 0:08.0 | and bless you all of physical. |
| 0:10.0 | He bless you, Hi, I'm Peter Adamson, and you're listening to the History of Philosophy podcast, brought to you with the support of the Philosophy Department at Kings |
| 0:24.7 | College London and the LMU in Munich. Online at www history of philosophy.net. |
| 0:32.4 | Today's episode, Full of philosophy. net. Today's episode, full of potential, 13th century physics. If someone |
| 0:39.6 | asked you to summarize the place of medieval philosophy and the history of Western science in only two |
| 0:44.6 | sentences, you could do worse than to say. In the medieval period, science was based largely on |
| 0:50.4 | Aristotle. Early modern thinkers had to free themselves from Aristotelianism to launch the scientific |
| 0:56.6 | revolution. On the other hand, you could also do a lot better. Of course, any two-sentence |
| 1:02.4 | summary of a whole philosophical age is likely to be misleading. |
| 1:06.6 | The only perfect one that comes to mind for me is, medieval philosophy is really interesting. |
| 1:11.8 | There's this great podcast about it, which you should really check out. is really |
| 1:13.8 | check out. But is particularly misleading to portray the |
| 1:18.0 | medieval's as backward-thinking Aristotelians. True, they did devote |
| 1:22.2 | considerable effort to understanding Aristotle's newly available works on natural philosophy and related material from the Islamic world, but they were not backward thinking. |
| 1:32.0 | Some of the new ideas that emerged in early modern science |
| 1:35.6 | have their ultimate roots in commentaries on Aristotle's physics |
| 1:39.2 | composed beginning around the middle of the 13th century, |
| 1:42.4 | and some of these innovations were put forward. beginning around the middle of the 13th century. |
| 1:42.6 | And some of these innovations were put forward by that shadowy, multifaceted thinker we have |
| 1:47.6 | come not to know, but to love anyway, anonymous. When we think about the deficiencies of the ancient's natural philosophy, the first thing to |
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