4.7 • 1.9K Ratings
🗓️ 19 April 2014
⏱️ 21 minutes
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0:00.0 | The Hi, I'm Peter Adamson, and you're listening to the History of Philosophy Podcast, brought to you with the support of King's College London and the |
0:24.3 | LMU in Munich, online at www. History of Philosophy.net. |
0:30.6 | Today's episode, All Things Considered, Abul Barakat al-Bagdadi. |
0:38.1 | As we turn to the first major figure of this series of episodes on philosophy in the later Islamic world, a few warnings are in order. |
0:45.0 | Firstly, beware that as always there will be some wince-inducingly bad puns, because a history of philosophy |
0:51.2 | podcast without puns would be like drilling holes in a wall, boring. |
0:56.0 | Secondly, even more than in the previous episodes on the Islamic world, there will be a lot of unfamiliar |
1:01.8 | names coming at you. I suspect that most listeners will recognize |
1:05.6 | at best a handful of the many thinkers I'm going to discuss, with the most famous probably |
1:10.9 | being Rumi, Ibn Taimia, and Mullah Sadra. Among the less prominent names, you'll have to try to keep apart the founder of illuminationism, Suhravardi, and one of his followers, Shahrazuri, A Sufi named Al-Kunawi and a logician named |
1:26.4 | Al-Hunaji and avoid confusing the great theologian of the 12th century, Fachradin Arasi, with the unorthodox philosopher and Dr. Arasi, whom we discussed |
1:36.6 | many episodes ago. |
1:38.8 | Here I should mention, in case you haven't yet come across them, the timelines of philosophers I put on the |
1:44.1 | podcast website. These will show you not only how to spell all these difficult |
1:48.4 | names but also when they lived. There are so far three timelines on philosophy in classical Greece, late antiquity, and now |
1:56.8 | the Islamic world, and they include every thinker I've mentioned in the podcasts. |
2:02.2 | A third warning is more substantive. |
2:04.4 | The episodes to come are going to be looking at figures and movements that are unknown even |
2:08.7 | to most academic experts, never mind the wider public. |
2:13.2 | Research on philosophy in the Islamic world, including my own research by the way, has always |
2:17.5 | focused on texts written up to the 12th century or so. |
2:21.2 | Averuise, my monities, and-Gazale are the most recent thinkers who have been adequately |
... |
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