4.7 • 1.9K Ratings
🗓️ 13 October 2013
⏱️ 24 minutes
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0:00.0 | And the Hi, I'm Peter Adamson, and you're listening to the History of Philosophy Podcast, brought to you |
0:20.9 | with the support of the LMU in Munich, online at |
0:24.2 | W.W. dot history of philosophy. net. Today's episode will be an interview about |
0:29.4 | al-Gazale with Frank Griffel, who is professor of Islamic Studies at Yale University. |
0:34.6 | Hi Frank, thanks for inviting me. |
0:36.1 | Thanks for coming on. |
0:37.9 | One of the things I wanted to talk to you about because you've written about it is how |
0:41.7 | Hazzale affected conceptions of orthodoxy and toleration of belief in |
0:46.6 | Islam. |
0:47.6 | Before we get on to what Ghazali has to say about that, I thought maybe we should start |
0:51.8 | by having you say what the situation is before |
0:54.5 | Hazali so what is the sort of standard attitude towards which beliefs can be |
1:00.5 | tolerated and what happens to if you step out of line in the Islamic |
1:03.8 | world. |
1:04.8 | Right. |
1:05.8 | When you talked about the Tahafuda, I think you explained that on the last page, |
1:10.5 | Al-Gazali has this verdict of unbelief, Kufer, against the philosophers. |
1:17.0 | And one of the things I have to keep in mind that for Al-Razale-Kufir always means apostasy from Islam. |
1:25.0 | But he thinks about apostasy in a different way as earlier legal scholars in Islam have thought about it. |
1:33.0 | Apostasy in the real meaning and the earlier meaning in this case, |
1:38.0 | earlier in the sense of how Al-Gazali understood it means that somebody walks away from Islam and says for instance |
1:44.6 | from now on I'm no longer a Muslim and I actually want to be a Christian. That is |
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