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🗓️ 15 July 2012
⏱️ 23 minutes
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0:00.0 | I'm going Adamson, and you're listening to the History of Philosophy podcast brought to you with the support of King's College London and the Lever Hume Trust, online at |
0:23.7 | W.W. History of Philosophy.net. Today's episode, On the Horizon, |
0:30.6 | Platinus on the soul. |
0:34.6 | Wouldn't it be fun to invite an assortment of ancient philosophers to a screening of the |
0:39.0 | Wizard of Oz? |
0:40.9 | Just picture the scene. The Stoics would be muttering critically about the tin man's deplorable |
0:46.1 | desire to get in touch with his emotions, and pointing out that if the Scarecrow wants to be clever, |
0:52.2 | he should wish for a heart and not a brain. |
0:56.0 | Aristotle would be sitting at the back, taking notes on the winged monkeys for his zoological |
1:00.6 | writings. Galen and the anatomists of Alexandria would tap their toes as the |
1:06.0 | cowardly lion launches into their favorite tune, if I only had the nerve. |
1:12.1 | Thales would feel vindicated by the fact that the heroes win the day by using a bucket of water. |
1:18.4 | Meanwhile the Pythagoreanians would be trying to get everyone to be quiet. And Plitinus? I think his favorite scene would come at the end |
1:27.0 | when Dorothy says, and I quote, If I ever go looking for my heart's desire again, I won't look any further than my own backyard, because |
1:36.2 | if it isn't there, I never really lost it to begin with. |
1:41.3 | Dorothy's observation might well remind Platinus of something he says in one of his own treatises. |
1:47.0 | One might be unaware that one has something holding on to it more powerfully than if one did know. |
1:54.1 | He is describing the way that the human soul relates to the things it has seen in the |
1:58.2 | intelligible realm, the realm of the forms. |
2:02.4 | Following Plato, he believes that the soul is eternal and has seen the wondrous |
2:06.4 | beauty and truth of this realm before it came to be in a body. Yet the embodied soul retains a memory of these realities and Platinus here suggests |
2:16.9 | that the deeply buried memory of the forms is possessed more intensely |
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