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History of Philosophy Without Any Gaps

HoP 059 - James Warren on Epicureanism

History of Philosophy Without Any Gaps

Peter Adamson

Philosophy, Society & Culture, Society & Culture:philosophy

4.71.9K Ratings

🗓️ 18 December 2011

⏱️ 28 minutes

🧾️ Download transcript

Summary

James Warren chats with Peter about the pleasures of Epicureanism

Transcript

Click on a timestamp to play from that location

0:00.0

Do you?

0:02.0

Do you do.

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Do you do do

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do do

0:06.0

do you

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do do do you

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do you do you Hi, I'm Peter Adamson, and you're listening to the History of Philosophy podcast brought to you

0:19.2

with the support of King's College London and the Lever Hume Trust, online at

0:23.6

W.W. history of philosophy dot net. Today's episode will be an interview

0:28.6

about Epicurus and Epicureism with James Warren of Cambridge University.

0:33.0

Hi James.

0:34.0

Hi there.

0:35.0

Thanks for coming on the podcast.

0:36.0

Pleasure. Can you just start by reminding the listeners who Epicureus was and maybe what his primary philosophical views were.

0:43.0

Okay, well, Epicurus is one of the first philosophers of what tends to be called the Hellenistic period.

0:51.0

So in philosophical terms terms that's the period of philosophers

0:56.1

immediately after Aristotle up until the first century BC. But he's there right at the beginning. So we're talking about the end of the

1:06.5

fourth, the beginning of the third century BC. He was born on the island of Samos to Athenian parents, so he was an Athenian citizen.

1:18.0

And he spent some time in Athens in his youth, did quite a bit of traveling and perhaps picked up various

1:25.3

philosophical ideas as he travelled around. But we know that by around 306, 307 BC, he'd settled again in Athens he'd bought himself a plot of land the

1:38.0

garden that we call it and he set up a philosophical school there and attracted various people who would come and spend time and think and talk philosophy that.

1:49.0

Those philosophical ideas that they were talking about were centered on, I suppose, two main claims.

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