4.7 • 1.9K Ratings
🗓️ 24 January 2011
⏱️ 27 minutes
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0:00.0 | Hi, I'm Peter Adamson, and you're listening to the History of Philosophy podcast, brought to you with the support of King's College London and the Lever Hume Trust. |
0:21.0 | Today's episode will be an interview with my colleague here at Kings, Rayful Well, Lever is Socrates and I thought that we could probably concentrate on Socrates as he's presented in Plato |
0:36.8 | since that'll give us plenty to talk about. So I was wondering whether you could start by |
0:41.1 | sort of describing how Socrates appears in Plato's dialogues. |
0:44.7 | Sure. He's a complicated figure, but I think the way that he's probably best characterized is the way he |
0:55.6 | characterizes himself in the apology. He's a he's a gadfly. There's a famous |
1:01.0 | image in the apology where he compares himself to a gadfly who's coming and sitting on the large but lazy horse of Athens and buzzing and biting and stinging to provoke it into living a better life. |
1:17.0 | And I think a lot of that imagery can be seen in the way that Plato portrays Socrates in many of the dialogues. |
1:27.0 | Probably the main but not the only way he's presented is going around buttonholing people asking them if they can tell |
1:38.8 | him what various virtues are because Socrates, who doesn't Socrates wants to know how to be virtuous and he |
1:46.1 | thinks that there are various people who might just with a bit of luck be able to |
1:51.1 | tell him he asks them what virtue is and they are unable to tell |
1:56.6 | him by and large and the reason they're unable to tell him is that when they attempt to tell Socrates what virtue is, he asks them a whole series |
2:06.9 | of questions which seek to demonstrate that they don't know what they're talking about. |
2:13.0 | So Socrates is by and large portrayed by Plato as a very annoying figure |
2:20.0 | who is constantly showing people up for an ignorance which they didn't think they possessed |
2:26.4 | or at least don't like having revealed because these are by and large public context |
2:31.4 | they are often people around. So he's an annoying provocative figure |
2:36.7 | who really is trying I think pretty much to carry out the mission he describes in the apology. |
2:43.6 | And I think it's important that he is shown as this annoying figure. |
2:48.1 | I think maybe this is something we can talk about, |
2:49.8 | but he's not at all sanitized by Plato. I think most fair-minded readers get the impression that this would be a pretty difficult person to deal with. |
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