4.8 • 3.7K Ratings
🗓️ 3 June 2021
⏱️ ? minutes
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The story of a “hell” is present in many religious traditions, but how does that impact the way we experience the present moment? What really is hell? And what do we do about all of the fear and shame it causes, even if we don’t logically believe in it?
In this episode, Emily Capshaw, Michael Gungor, Jamie Lee Finch, and Audrey Assad all share how the story of hell has shifted for them.
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0:00.0 | So now that we've talked about heaven, we can't neglect the darker side of the |
0:06.2 | afterlife conversation. So let's talk about hell. |
0:09.6 | Michael mentioned a survey on the last episode by the Pew Research Center that |
0:20.5 | found that 72% of Americans believe in heaven. That same survey found that |
0:25.1 | only 58% of those people also believed in hell. I suppose like, |
0:30.7 | so fire or not as appealing of an afterlife to believe in as blissful reunion |
0:35.9 | with God and all your loved ones. I can understand why so many people are |
0:39.9 | ready to let that one go. But the consequences of letting go of that belief can |
0:44.7 | be very high and the fear that it's instilled to those of us who are taught |
0:48.6 | about hell as children is difficult to overcome. So where did this idea of hell |
0:53.7 | begin? The idea of hell is nothing new. Hell is a very old story that has taken |
1:01.7 | many names and many forms. We see stories of Hades and the underworld in Greek |
1:07.4 | and Roman mythology, Islam, Buddhism and Hinduism all have respective |
1:12.4 | versions of a hell. Oddly enough though, it's not really mentioned that often in |
1:17.8 | the Hebrew Bible. After life in general isn't really acknowledged. There are |
1:22.3 | some mentions of shiol, a natural storage place for the dead and a passage in |
1:27.6 | Daniel mentions a judgment day. Hell begins to come up more in the new testament |
1:33.1 | once Jesus and salvation are introduced. We see hell and Satan with his pitchfork |
1:39.0 | and horns depicted through all of the arts from Dante's Inferno to Little |
1:44.5 | Nasek sliding down a stripper pole to lap dance on Satan himself. But are all |
1:49.6 | of these stories pointing at a literal place of eternal suffering where bad |
1:53.8 | people go when they die? That concept in all of its forms has created a lot of |
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