Hell and the Mercy of God | Adrian Reimers
The Thomistic Institute
The Thomistic Institute
4.8 • 873 Ratings
🗓️ 27 December 2018
⏱️ 41 minutes
🧾️ Download transcript
Summary
This lecture was offered at NYU on November 10th, 2018. For more information about upcoming TI events, visit: thomisticinstitute.org/events-1/
Transcript
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| 0:00.0 | Is it possible that a good and merciful God can sign anyone to hell, a place of unending, |
| 0:08.0 | excruciating pain, no matter what evil that person may have done? To answer this question, |
| 0:16.0 | we do well to start with Christ's parable of the last judgment in Matthew 25, where the king will separate |
| 0:22.6 | the nations, placing some on his right and others on his left. To those on his right, |
| 0:28.6 | he will say, come, O blessed of my father, inherit the kingdom prepared for you from the foundation |
| 0:34.6 | of the world. Those on his left, however, he will consign to the eternal fire prepared for the devil |
| 0:42.4 | and his angels. |
| 0:45.8 | These destinies are not parallel. |
| 0:48.4 | The sheep on the king's right are invited into a place, indeed a kingdom prepared for |
| 0:54.0 | them. |
| 0:55.0 | This is the destiny that God has in mind for every human being, |
| 0:59.0 | as the Second Vatican Council teaches us. |
| 1:02.0 | For their part, the goats are consigned to the fire prepared for the devil and his angels. |
| 1:08.0 | A human being can go to hell, but it is not God's plan. |
| 1:13.6 | So we start with the parameters of the discussion. To understand the last things, we need |
| 1:19.6 | to understand the nature and reality of spiritual beings. So when Christ speaks of the devil |
| 1:26.6 | and his angels, he is not speaking metaphorically. |
| 1:29.3 | The scriptures and Christian tradition are abundantly clear. |
| 1:33.3 | Angels exist. |
| 1:35.3 | Angels are spiritual beings by which we mean that their existence is centered on truth and goodness. |
| 1:42.3 | The spiritual powers by which they live are intellect, |
| 1:46.0 | the power to know and understand truth, and will, the power to love the good as known and to |
... |
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