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🗓️ 22 June 2010
⏱️ 14 minutes
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0:00.0 | Thank you for downloading this episode of a history of the world in a hundred objects from BBC Radio 4. |
0:10.0 | For most English speakers the name Hedwig, if it means anything at all, |
0:18.0 | counters up the obliging owl that delivers messages to Harry Potter. |
0:22.0 | But if you come from Central Europe |
0:24.3 | and especially if you come from Poland, Hedvich means something quite different. |
0:28.3 | She's a royal saint who around 1200 became a national and religious symbol and who through the |
0:34.0 | through the centuries, has delivered not messages, but miracles. |
0:38.1 | The most famous of all the Hedwig miracles was that the water in her glass |
0:42.1 | turned regularly into wine. |
0:44.0 | And across Central Europe there is to this day |
0:47.0 | a small puzzling group of distinctive glass beakers |
0:50.0 | alleged to be the very glasses from which she drank the miraculous liquid. One of Hedwig's beakers is now in the British Museum, |
1:12.8 | and it takes us at once to the high religious politics of the Crusades, |
1:16.6 | the great age of Richard the Lionheart and Saladin, |
1:19.4 | and to the unexpected fact that the war between Christians and Muslims was accompanied by a great |
1:24.7 | flourishing of trade and recent research is now leading us to think that Hedwig's |
1:30.0 | beakers revered in Central Europe as evidence of a Christian miracle were most probably |
1:35.2 | made by Islamic glass workers in the Middle East. |
1:38.9 | Aika on the Palestinian coast became the chief terminus of the Azatics-Bites trade and |
1:46.3 | was an enormous revenue generator. |
1:49.5 | There were very vigorous attempts to resolve this paradox as it was that the Christians |
1:56.0 | seemed to be benefiting so much from their trade with the Muslim world while at |
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