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🗓️ 4 July 2021
⏱️ 17 minutes
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It’s July 4th. This day in 1854, abolitionist William Lloyd Garrison burned a copy of the constitution at a rally in Boston, calling it a “covenant with death and an agreement with Hell.”
Jody, Niki, and Kellie discuss Garrison’s act, and how it folded into a fierce debate about whether the constitution is a pro- or anti-slavery document, or somewhere in between.
Find a transcript of this episode at: https://tinyurl.com/esoterichistory
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0:00.0 | Hello and welcome to this day in esoteric political history from radiotopia. |
0:07.0 | My name is Jody Abergen. |
0:10.0 | This day, July 4, 1854, William Lloyd Garrison burned a copy of the Constitution. |
0:18.5 | He said, quote, the Constitution of the United States of America is the source and parent of all other atrocities, |
0:24.8 | a covenant with death and an agreement with hell. |
0:28.0 | Garrison was of course talking about the institution of slavery here and how the Constitution in his view |
0:34.8 | supported the institution of slavery he was perhaps the most well-known |
0:38.0 | anti-slavery crusader of the time and in this quote an act was |
0:42.3 | voicing something that a lot of abolitionists felt. |
0:45.0 | For decades some abolitionists had been arguing that the institution of slavery would not |
0:49.2 | withstand close scrutiny of the founding documents but now Garrison and others had come to believe |
0:54.2 | the opposite that the Constitution was in fact being used to preserve slavery. |
0:59.0 | So here to discuss Garrison's activism the way in which the Constitution was and is, I will mention, |
1:05.2 | contested on the question of slavery and the various abolitionist arguments of the time are, as always, |
1:10.8 | Nicole Hammer of Columbia and Kelly Carter Jackson of Wellesley. |
1:14.0 | Hello there. Hello Jody. Hey there. So Kelly not to dive right into the |
1:19.2 | stickiest of questions here but you know we've talked a lot about the sort of spectrum of |
1:25.4 | abolitionist and anti-slavery arguments being made in this period. But I'm fascinated by this notion of the Constitution as a pro-slavery document, an anti-slavery document, and in particular I think what I tried to get at in the intro, this notion that you know some people had put their |
1:44.1 | hopes in the idea that the Constitution would bear out an anti-slavery argument but then maybe |
1:48.8 | starting to change and realize oh no an anti-slavery argument actually needs to confront the Constitution |
1:54.7 | head on. Yeah, I mean part of the problem is that the Constitution is |
1:59.1 | ambiguous so it's not clear not not crystal clear anyways, in terms of how it operates among the institution |
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