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This Day in Esoteric Political History

Garrison's 4th of July Defiance (1854)

This Day in Esoteric Political History

Jody Avirgan & Radiotopia

History

4.6982 Ratings

🗓️ 4 July 2021

⏱️ 17 minutes

🧾️ Download transcript

Summary

It’s July 4th. This day in 1854, abolitionist William Lloyd Garrison burned a copy of the constitution at a rally in Boston, calling it a “covenant with death and an agreement with Hell.”

Jody, Niki, and Kellie discuss Garrison’s act, and how it folded into a fierce debate about whether the constitution is a pro- or anti-slavery document, or somewhere in between.

Find a transcript of this episode at: https://tinyurl.com/esoterichistory

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Our team: Jacob Feldman, Researcher/Producer; Brittani Brown, Producer; Khawla Nakua, Transcripts; music by Teen Daze and Blue Dot Sessions; Julie Shapiro, Executive Producer at Radiotopia

Transcript

Click on a timestamp to play from that location

0:00.0

Hello and welcome to this day in esoteric political history from radiotopia.

0:07.0

My name is Jody Abergen.

0:10.0

This day, July 4, 1854, William Lloyd Garrison burned a copy of the Constitution.

0:18.5

He said, quote, the Constitution of the United States of America is the source and parent of all other atrocities,

0:24.8

a covenant with death and an agreement with hell.

0:28.0

Garrison was of course talking about the institution of slavery here and how the Constitution in his view

0:34.8

supported the institution of slavery he was perhaps the most well-known

0:38.0

anti-slavery crusader of the time and in this quote an act was

0:42.3

voicing something that a lot of abolitionists felt.

0:45.0

For decades some abolitionists had been arguing that the institution of slavery would not

0:49.2

withstand close scrutiny of the founding documents but now Garrison and others had come to believe

0:54.2

the opposite that the Constitution was in fact being used to preserve slavery.

0:59.0

So here to discuss Garrison's activism the way in which the Constitution was and is, I will mention,

1:05.2

contested on the question of slavery and the various abolitionist arguments of the time are, as always,

1:10.8

Nicole Hammer of Columbia and Kelly Carter Jackson of Wellesley.

1:14.0

Hello there. Hello Jody. Hey there. So Kelly not to dive right into the

1:19.2

stickiest of questions here but you know we've talked a lot about the sort of spectrum of

1:25.4

abolitionist and anti-slavery arguments being made in this period. But I'm fascinated by this notion of the Constitution as a pro-slavery document, an anti-slavery document, and in particular I think what I tried to get at in the intro, this notion that you know some people had put their

1:44.1

hopes in the idea that the Constitution would bear out an anti-slavery argument but then maybe

1:48.8

starting to change and realize oh no an anti-slavery argument actually needs to confront the Constitution

1:54.7

head on. Yeah, I mean part of the problem is that the Constitution is

1:59.1

ambiguous so it's not clear not not crystal clear anyways, in terms of how it operates among the institution

...

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