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The Thomistic Institute

Friendship and the Common Good | Fr. Aquinas Guilbeau, O.P.

The Thomistic Institute

The Thomistic Institute

Christianity, Religion &Amp; Spirituality, Society & Culture, Catholic Intellectual Tradition, Catholic, Philosophy, Religion & Spirituality, Thomism, Catholicism

4.8729 Ratings

🗓️ 17 June 2020

⏱️ 63 minutes

🧾️ Download transcript

Summary

This talk was livestreamed from the Dominican House of Studies in Washington, D.C., as part of the Thomistic Institute's Quarantine Lecture series.


The hand out for this lecture can be found here: tinyurl.com/ycsedsu3


For more information on the Quarantine Lectures and to subscribe, visit us online: thomisticinstitute.org/quarantine-lectures.

Transcript

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0:00.0

In his 1943 essay on the primacy of the common good against the personalists, Charles

0:08.7

DeConnick takes issue with several aspects of the doctrine of human dignity that various

0:13.1

personalist writers at the time were advancing.

0:16.8

One particular aspect of the new personalist doctrine that troubled DeKonic concerned friendship,

0:23.0

namely what some personalist writers were theorizing regarding the source of the love that develops between friends.

0:30.7

DeKhanik confronts the worrisome personalist innovation with classic to mystic teaching.

0:36.6

He writes, quote,

0:37.9

Others are not the reason for the proper lovableness of the common good. Rather, others are

0:44.5

lovable insofar as they can participate in the common good. The Connick is speaking here

0:51.6

specifically of the common good of the family, countering the claim

0:55.6

by some personalist writers that the goodness and dignity of individual family members

1:00.7

founds and causes the goodness and dignity of the family as a whole.

1:06.6

To the contrary, Deaconik argues, the good's causality runs in the opposite direction,

1:12.5

not from person to thing, but from thing to person.

1:17.7

It's not the goodness of individual family members that makes the family commonly good and lovable.

1:23.6

Rather, the members of a family become lovable to each other,

1:26.8

because they enjoy, even before they converse in familial ways,

1:32.1

a kind of communication with each other within the same higher and common good, in this case, the good of the family.

1:41.3

Contrary to the personalist claim that friendly relations form a family, Deconic insists

1:47.0

that a family forms friendly relations. The common good of the family provides both

1:54.0

the principle and the context of the love that develops between family members and binds

2:00.1

them together personally.

...

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