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Simply Put

Four Views of the Lord’s Supper

Simply Put

Ligonier Ministries

Religion & Spirituality, Christianity

51.4K Ratings

🗓️ 28 May 2024

⏱️ 5 minutes

🧾️ Download transcript

Summary

When Christians receive the Lord's Supper, Christ Himself is present--but how? In this episode, Barry Cooper explains the Roman Catholic, Lutheran, Calvinist, and Zwinglian views of the Lord's Supper.

Read the transcript: https://simplyputpodcast.com/four-views-of-the-lords-supper/

A donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Transcript

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0:00.0

Here's lots of people can agree about.

0:02.8

Roman Catholics, Lutherans and Calvinists would all agree

0:06.8

that Jesus Christ is truly present in the Lord's Supper.

0:11.8

However, there is considerable disagreement about what form exactly that presence takes.

0:18.0

Is the Lord present physically, spiritually, or in some other sense.

0:24.0

This has been no small debate in the history of the church.

0:29.0

After all, if Christ's death is so central to Christianity, then the thankful celebration of that death as instituted

0:36.3

by Christ himself is also profoundly important.

0:40.8

It's something even the great reformers disagreed on. Martin Luther and John Calvin,

0:46.1

though wonderfully united in so much of their theology, nevertheless had differing views of Christ's

0:52.4

presence in the Lord's Supper.

0:55.0

Trans-substantiation is the official teaching of Roman Catholicism.

1:00.0

Trans means change and substantiation means substance. The idea is that when the

1:06.9

bread and wine are blessed by the priest during the mass, the bread and the wine are

1:11.2

transformed into the actual physical body and blood of Jesus Christ.

1:18.0

Now of course it's obvious to anyone present that the form of the bread and wine doesn't change.

1:22.0

It still looks, smells and tastes like ordinary

1:25.0

bread and wine, but the teaching is that the substance has completely changed. The inner

1:32.4

hidden essence of the thing has changed, what Aristotle would have called

1:37.4

the essential qualities of the bread and wine.

1:40.9

So when a person eats and drinks the bread and wine, they are taking into themselves, quite

1:47.0

literally, the actual body and blood of Christ, and thus the teaching goes goes the grace of God. It's for this reason that someone

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