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Manna-Fest with Perry Stone

Four Indicators | Episode 1295

Manna-Fest with Perry Stone

Voice of Evangliesm

Courses, Education, Christianity, Religion & Spirituality

4.8775 Ratings

🗓️ 1 August 2025

⏱️ 29 minutes

🧾️ Download transcript

Summary

Manna-Fest is the weekly Television Program of Perry Stone that deals with in-depth prophetic and practical studies of the Word of God. As Biblical Prophecy continues to unfold, you will find Manna-Fest with Perry Stone to be a resource to help you better understand where we are now in light of Bible Prophecy and what the Bible says about the future. Be sure to tune in each week!

Transcript

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0:00.0

Редактор субтитров А. Синецкая Корректор А. Кулакова This is Perry Stonehost of Manifest with a very special, very special prophetic update. And so stay with me through the entirety all the way to the very end of the program for a special announcement.

0:45.0

Several years ago actually I was studying the scriptures in Matthew 24 and also in Luke chapter 21

0:53.0

which are quite parallel to one another. I saw a phrase in Luke that I did not see mentioned in Matthew.

1:00.0

It jumped out at me and I did not immediately preach on it but the other day it came back into my spirit to begin to share this with the worldwide audience of manifest. Here's the verse, Luke 21, 26 to 28. He's speaking of what will happen at the very time of the end. Man's heart's felling them for fear and for looking after those things which are coming on the earth. For the powers of heaven shall be shaken. That would be the sun, the moon, the stars. And then shall they see the sun and men coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, lift up your head for your redemption, draweth nine.. And the scripture indicates that when all these things start happening at once, then you'll know you've entered into the time of the end. So when I begin to teach prophetic, prophetically, or when most of my friends begin to teach a prophetic message, whether it be on social media or through a telecast or even in a book. One of the top criticisms you receive is this. Well, Matthew talks about earthquakes. There's always been earthquakes that talks about famines. There's always been famines. But it's when you go from a thousand earthquakes to 10,000 earthquakes to 20,000 earthquakes a year, one famine to 20 famines taking place from one false Christ to now eight people in the world that say that they are Jesus Christ or they're going to miss out right now. So as these things begin to culminate as they begin to combine as they begin to accelerate then you will know you've come to the time of the end. Now what I want to do is this, I'm going to show you four indicators that will reveal to you the audience how I know the time of the end is coming. When you see these four things begin to culminate, which most of them are at this point, we know that's how we're in the time of the end. The first thing I want to share with you is the first sign I began to see where I know that we're coming to the time of the end is when the message of repentance is rejected and when you see men worldwide who see no necessity to turn their hearts to God. Let me give an example. I was watching the other day a special That there was a documentary that was done on a major hurricane that struck one of the cities in America And it showed people that were in the hurricane now had I been in a hurricane that would have nearly caused my life Cost me my life. I think if I was a spiritually minded person or had a background in that, I would

3:45.4

have changed. Yet after this terrible hurricane and some people saw people dying or they were near death, people remained the same. There was no repenting and reality of eternity in them. Now when you begin to study this Revelation chapter 9 verse 20 says this, the The rest of the men repented not of their idol tree.

3:45.6

Those that remain in the tribulation are not repenting of their idolatry. Revelation 16 and verse 9 says this, they blaspheme God's name and repented not to give God glory. Revelation chapter 16 verse 11, they blaspheme God because of their pain and repented not for their deeds. Now here's what I'm saying. Three verses in the apocalypse indicate that we will come to a time and this time we'll be in the tribulation period in the future. When men will be in pain, they'll know the judgments coming from God, but they begin to blaspheme God in heaven and blame him for the trouble instead of repenting of their own sins. So there will come a time when repentance will no longer be in the earth. People will just stop repenting because of the hardness of their heart. And we can refer this back to the time of Noah. When you understand that in the time of Noah, God said, man's days will be 120. And when taking the numbers there, we know that Noah took 100 years to build the ark. But in that time, he's called in the New Testament a preacher of righteousness. But during that entire time, nobody's repenting. There are eight souls in the ark that are preserved to recreate a new earth as far as the population is concerned. And yet nobody's repenting during the entire time while the man is building the ark. And it's probably because he's preaching a universal flood coming and people say, how can that be? That's an impossibility. That couldn't ever happen. This is an old man who's lost his mind. And yet God gave the people a sign in their day. And it was's great, great grandfather, Methuselah. His name met when he dies. It will come when he dies. Met, Met Ursula, met is the word death in Hebrew. His death brings. And so when Methuselah died, the flood didn't come. You know how I know that? Because God said, yet seven days, I will cause it to rain on the earth, that was God giving Noah seven days to mourn for Methuselah. And after the seven days ended, the door was shut and the flood came. So my point is this, in Noah's day, they had never witnessed a universal flood of water covering the earth. So when he's warning them

6:25.9

they have nothing to relate to. Now when we talk about the dead being raised, the living being caught up in the air to meet the Lord, we've never had that happen. We've never had living-checked people changed immediately, caught up and the dead raised and caught up. So when you preach it people have nothing to relate. And that's why it becomes a mockery to a lot of people when you begin to talk about the Lord returning. So here's my point. I know for a fact that there's an end time revival coming of that end time revival of Joe, Joe, Joe, Joe too, 28 and 29 is going to initiate the time of the end. There's no doubt about that. It says it happens before the great and terrible day of the Lord or before the tribulation. So that is a pre-wrap to revival. But I want to say this to you that there will come a time and it will happen after that revival takes place when men's hearts will become so hardened through lack of faith, unbelief, all these other things, unforgiveness, whatever the case may be, that it will be over with. It'll just be done because people will no longer repent. You take a lot situation. He goes and warns His son-in-law and His daughters that judgment's coming and they looked at Him like He was crazy, like one that was mocking. They didn't believe the message. You know why? How could fire come from heaven? How could, you know, it can come through a volcanic eruption that shoots the stuff up in the air and the fireballs come down like it didn't pom pay or other nations of the world through history, but they didn't believe it. So in other words, when men cease to, when you start seeing where men

8:05.2

are not repenting, they're mocking repentance, they're making fun of repenting, then you'll know that you've come to the time of the end. Now, the second key is this. Now I have to go through this quite a bit because I'm going to run out of time if I don't are faster. When the cup of iniquity becomes full, now the story of the Amorites reveals the cup of theiquity. Genesis 15, 16, God says to Abraham, but in the fourth generation they, speaking

8:06.2

of Israel, shall come here again. Now the story of the Amorites reveals the cup of Iniquity. Genesis 15, 16, God says to Abraham,

8:26.2

but in the fourth generation, they,

8:27.9

speaking of Israel, shall come here again,

8:30.1

come back to the Promised Land,

8:31.8

for the Iniquity of the Amorites is not yet full.

8:34.6

Now the Amorites were the major tribe possessing

8:38.8

Canaan land, or the Holy Land, we would call it,

8:41.7

when the children of Israel came out.

8:44.0

They had to dispossess the seven tribes, including the Amorites and take the land after they inherited it through Joshua. But God says I'm going to keep Israel in Egypt for 400 years or four generations until the iniquity of the Amorites is full. Now there is a principle in the Bible and we won't have the time to go into all of this, but there is a principle in the Bible that talks about the cup. In the book of Revelation, there was a woman writing a beast that has a cup in her hand, a golden cup full of the blood of the martyrs. Now it's full. So when that cup becomes full with the blood of the martyrs and the saints, then mystery Bible is judged by fire and destroyed within an hour. And most scholars believe that has a link somehow to the city of Rome. And I don't have time to develop that. Having said that, think about this for just a moment. So what happens is this, a person has a cup. And as you sin and don't repent, the cup becomes full and full and full. And finally, you repent. So God pours out that cup of iniquity as it's called and you have a fresh cup so to speak. But then you go back to sinning again and then you don't repent. And if you don't the cup becomes full and that is when either a severe chastisement or a judgment will come to a person when the cup of iniquity is full. So there is this principle of the cup. So when you go into the Bible and you begin to talk about the cup of iniquity, we know that if you look at the Bible you have transgression, you have trespass, these are words you have the word sin and you have the word iniquity. Now when you talk about sin some scholars say it is a definition of shooting an aerator to target and it goes way off. You miss the mark. You get off track with something wrong in an act of disobedience. The law says do this. You don't do it. But then God's law says you to do something. You don't do it or act against it. Then to him that knows to do good and does it not the Bible said it's sin. So there's sin. Iniquity, however, when you look at the word, uh, of on in, in Hebrew, it deals with some type of, of a perverseness in the area of morality. So we, a, a sense can be different thing. A telling a lie could be a sin, um, stealing, it could be. It is a sin, not could be. Unforgiveness is a sin. So you have sins, but you have people that get into a level of sinning to where it becomes a bondage and it becomes in the level of some type of perverseness. When David confessed his sin, now listen to me, when David confessed his sin, Psalm 31, 10, 36 and 2, five times, he used the word iniquity. He talked about his iniquities. Now what was David's iniquity? The affair with Bathsheba having a child through her, the child of course died, having her husband set up to be killed to hide his sin. That today was more than sin. It was the level of iniquity. So there are different levels of sin. Now the Bible says if I regard iniquity in my heart, the Lord will not hear me. When you see someone who's being totally blessed by God, souls being saved, people being filled with the spirit, great results taking place, there can't be iniquity in their heart because God cannot bless over top of iniquity. People need to use common sense. But you see other people who have no blessing of God on anything they do. Everything they do fails. Everything they try fails. They try to start a church. It ends up with nothing. There's something in their heart and it might not be moral sin. It may be sins of the Spirit such as bitterness, unforgiveness, or lying. And God can't bless that.

12:26.1

So there can be no fruit come from that bitter water, sweet water cannot come out of the

12:30.1

same fountain.

12:31.3

So my point with this is to just say to you again that you must make sure that there is

12:36.8

no iniquity in your cup because if there's iniquity the Bible says in Psalms, the Lord

12:40.9

will not hear you pray.

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