4.8 • 2.6K Ratings
🗓️ 2 November 2021
⏱️ 31 minutes
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0:00.0 | Hello, Giles here, and knowing that we have a family audience and the purple people often include |
0:05.3 | some very young people, just to say that today's episode does include some language that some people |
0:11.8 | may find uncomfortable or offensive. |
0:23.8 | This is something rhymes with purple. I'm Giles Brandrath. I'm speaking to you from London, |
0:28.5 | England, and in Oxford, England is my colleague, friend, and the world's leading lexiconographer, |
0:34.2 | Susie Dent. How are you Susie? Hello, very well. Thank you very much, Giles. I'm really |
0:39.1 | fascinated by this week's subject, actually. I'm really looking forward to it because it's um, |
0:42.5 | well, yeah. It is an intriguing subject, and it sort of springs from the fact that I've been doing |
0:48.5 | celebrity gogglebox with my friend, the actress, Dame Maureen Lippmann. And while I was doing it, |
0:55.2 | she was telling me about a play that she filmed, which I've now seen. It's a one-woman play. |
1:01.8 | It's called Rose. It's by Martin Sherman, and it was showing on Sky Arts. I don't know if you can |
1:07.2 | still, you know, find it there on Sky Arts, but it was a complete tour de force. And it reminded me |
1:13.1 | of the fascinating impact that Yiddish has had on the English language. And when I spend time |
1:20.4 | with Maureen, she tells me the most wonderful traditional Jewish stories, some of which are |
1:26.7 | repeatable, some of which aren't, but they can only be told by somebody like her. But she often |
1:32.7 | refers to words in Yiddish. She talks about the Yiddish language. And I don't really, because I've |
1:37.7 | known her for 70 years, I don't really dare confess to her that I don't really know much about |
1:42.9 | Yiddish history, the language, what it is. Can you give me your master class, your linguists take |
1:50.2 | on Yiddish? Well, it's fascinating. So for centuries, Yiddish was the language of the Ashkenazi |
1:56.7 | Jews of Eastern Europe. It's rarely spoken these days, but of course it lives on in many words |
2:04.5 | that have come into English and indeed lots of other languages and in the text of Yiddish literature. |
2:10.7 | But because it's rarely spoken, Yiddish scholars are now very much trying to analyse it. It's quite |
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