4.8 • 729 Ratings
🗓️ 26 July 2022
⏱️ 72 minutes
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This lecture was given on July 7, 2022 at the 4th Annual Student Leadership Conference on Faith, Reason, and the Mind’s Ascent to God. For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Fr. Corbett grew up in Columbus, Ohio, and came to know the Dominicans through family members in the Order, through St. Patrick’s Parish, and through attending Providence College, from which he graduated in 1973 with a B.A. in Political Science. Fr. Corbett joined the Dominicans in the summer of 1974 and was ordained a priest on May 12th, 1980. He completed his Licentiate in Sacred Theology in 1981 and began to teach moral theology as well as the Development of Western Civilization at Providence College. Three years later he began his doctoral studies under Servais Pinckaers, O.P., at the University of Fribourg in Switzerland and was awarded his Ph.D. after completing his dissertation on the theology of virtue in the thought of Thomas Aquinas. Fr. Corbett was appointed to the Faculty of the Pontifical College Josephinum in Columbus, Ohio, in 1991, and spent the next seven years teaching various courses in moral theology, as well as offering retreats, spiritual direction, and personal formation for seminarians. Joining the Pontifical Faculty of the Immaculate Conception in the Fall of 1998, Fr. Corbett teaches in the area of fundamental moral theology and the theology of the virtues, covering material from the Prima Secundae and the Secunda Secundae in four sequential courses. He also offers seminars in Thomistic Action Theory, Contemporary Interpretations of Natural Law, as well as a seminar in the thought of Charles Taylor and Alasdair MacIntyre. He is interested in developing courses on the Ethics of Homicide, as well as on the Development of Casuistry in the Catholic Church.
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0:00.0 | This talk is brought to you by the Tamistic Institute. |
0:03.3 | For more talks like this, visit us at tamistic institute.org. |
0:10.3 | My topic is faith as a virtue, in particular, faith as an ascetical exercise, and then faith as an apologetic or an argumentative exercise. |
0:27.0 | Now, I tried, I thought, you know how you, when you're asked to speak on a topic generally, |
0:33.6 | your mind gets an intuition about what would be good to speak about. |
0:41.5 | And so you carve it down and you write it down. |
0:42.8 | And then you say, all right, let's go. |
0:44.0 | It's like a water stick. |
0:46.8 | Boom, down here, there's water, dig. |
0:53.3 | Well, I did the digging, and I found out that the topics that I had separated are they kind of belong together. |
0:56.2 | Every time I started thinking about the ascetical dimensions of the mind and the act of faith, |
1:04.0 | I started thinking about apologetics. |
1:07.3 | And when I started thinking about apologetics, the painful dimensions of that came back |
1:14.1 | into vision again. |
1:15.8 | So apologetics and Assisi's kind of blend together. |
1:19.1 | It's hard to separate them into two talks. |
1:21.2 | So I'm shifting the subject just a little bit, and I'm talking about this under the rubric |
1:27.1 | of systematic reflection |
1:30.3 | that such as we find in Aquinas and then I'll turn to a more concrete mode of exposition |
1:38.3 | which is examining argument or polemic in the New Testament as both an ascetical purifying exercise, but also as an |
1:49.5 | engagement in apologetic, where you're trying to actually show something to be true by appealing |
1:54.4 | to the mind. All right. So, the first thing we want to talk about in this realm of faith is describing it as a virtue. |
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