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In Our Time: Philosophy

Evil

In Our Time: Philosophy

BBC

History

4.51.3K Ratings

🗓️ 3 May 2001

⏱️ 28 minutes

🧾️ Download transcript

Summary

Melvyn Bragg and guests discuss the concept of evil. When Nietzsche killed off God he had it in for evil as well: In Beyond Good and Evil, he constructed an argument against what he called the “herd morality” of Christianity, and he complained "everything that elevates an individual above the herd and intimidates the neighbour is henceforth called evil." Nietzsche claimed that it was a dangerous idea that distorted human nature, ‘evil’ was invented by the church and was a completely alien concept to the noble philosophers of the ancient world. Was he right, did Christianity really invent the idea of evil? And has the idea meant anything more than excessively bad? With Jones Erwin, Lecturer in Philosophy at the University of Limerick; Stephen Mulhall, Tutor in Philosophy at New College, Oxford University; Margaret Atkins, Lecturer in Theology at Trinity and All Saints College, University of Leeds.

Transcript

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0:00.0

Thanks for downloading the In Our Time podcast. For more details about In Our Time and for our terms of use, please go to BBC.co.uk.

0:09.0

I hope you enjoy the program.

0:11.0

Hello, in Beyond Good and Evil, Nietzsche constructed an argument against what he called

0:16.3

the herd morality of Christianity.

0:18.8

He complained, quote, everything that elevates an individual above the herd and intimidates the neighbor is henceforth called evil, unquote.

0:26.0

Nietzsche believed that it was a dangerous idea that distorted human nature, that evil was invented by a church which worshipped the week and was a completely alien

0:35.0

concept to the ideas of the noble philosophers of the ancient world.

0:39.5

Was he right then?

0:40.5

Did Christianity really invent the idea of evil?

0:42.5

And has the idea ever meant anything more than excessively bad?

0:46.4

With me to discuss the place of evil in Western philosophy is Jones Erwin,

0:50.4

lecturer in philosophy at the University of Limerick, Stephen Mulhall, tutor in philosophy at

0:55.0

New College, Oxford University, and Margaret Atkins Lecture in Theology at Trinity and

0:59.6

All Saints College at the University of Leeds.

1:02.2

Jones Owen, Plato used the term, how do you pronounce it, K-A-K-O-N-K-K-O-N.

1:06.0

K-K-K-O-K-K-O-N. K-K-K-O-K-O-N. K-K-K-O-K-O-N. What did he mean by this and I think there is a classical definition of evil? Well I think there is a question as

1:14.6

to whether the concept of evil arrives until Christianity as to whether there really

1:18.4

is a Greek conception of evil at all because in Plato there are some paradox as with regard to his conception of evil.

1:24.8

He seems to regard evil as a privation, an absence of being and defines good as being and therefore

1:30.2

evil as by definition non-being. So in one sense evil doesn't strictly speaking

1:35.5

exist at all. It's a privation of good. But on the other hand evil seems to play a part in

1:42.4

his text in terms of the characters he describes

...

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