4.8 • 1.7K Ratings
🗓️ 1 April 2024
⏱️ 39 minutes
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How do our interactions with the seemingly mundane objects around us reflect and influence our deeper psychological processes and connections with the broader universe?
Jung held a fascinating belief in the soulful essence of inanimate objects. He engaged in daily greetings with his kitchenware at Bollingen Tower, expressing a unique form of animism that extended deeply into his personal and professional life. His collection of beer steins, each with its name, served not only as vessels for drink but as partners in dialogue, reflecting his practice of active imagination. This relationship with objects underscores Jung's broader theories on the collective unconscious and synchronicity, suggesting that everything is interconnected and ensouled. His approach, echoing through the practices of figures like Marie Kondo, invites us to reconsider our relationships with the material world, hinting at a deeper, more mystical interaction with the everyday items that populate our lives.
Prepare to discover…who Jung truly was beyond the textbooks: a visionary who conversed with the soul of the world, from the kitchenware in his hands to the beer steins that whispered archetypal secrets; when the curtain between the animate and inanimate thinned for Jung, revealing itself in the quiet dawn at Bollingen Tower and in the sacred routine of morning toast preparation; how Jung transformed mundane interactions with objects into profound dialogues with the unconscious; what depths of meaning Jung found in the ordinary, where beer steins became the custodians of myth and a toaster named "Gemütlich" embodied the alchemical transformation; where Jung's theoretical explorations took physical shape; whether Jung's practices were mere quirks of genius or essential keys to unlocking the mysteries of the psyche; which of Jung's possessions were not just objects but talismans, each named beer stein and the cherished toaster "Gemütlich," serving as conduits to deeper understanding and self-realization; why Jung embraced such a mystical relationship with the material world, illuminating his belief in a universe where every particle, every object, speaks the language of the soul, urging us to listen and learn from the symphony of the seemingly silent.
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0:00.0 | Welcome to this Jungian life. |
0:03.0 | Three good friends and Jungian analysts, Lisa Marciano, Deborah Stewart and Joseph Lee, |
0:09.0 | invite you to join them for an intimate and honest conversation that brings a psychological perspective to important issues of the day. |
0:17.0 | I'm Lisa Marciano and I'm a youngian analyst in Philadelphia. |
0:22.0 | I'm Joseph Lee and I'm a youngian analyst in Philadelphia. I'm Joseph Lee and I'm a youngian analyst in Virginia Beach, Virginia. |
0:27.0 | I'm Deborah Stewart, a youngian analyst on Cape Cod. So we wanted to bring you a special episode today because there's been a lot of really important recent |
0:46.2 | young scholarship you know there's I mean the Philmon Foundation has been |
0:51.5 | bringing unpublished works to light. We've now heard this |
0:54.3 | really exciting news about the critical edition that's being published. It's |
0:59.2 | really so great and I was fortunate enough or we were fortunate enough actually recently to speak with one of |
1:06.2 | Young's biographers and there's some really interesting stuff that's coming to light that we did not know before about him. |
1:16.4 | So I want to share first of all, this is from an older biography, but apparently when |
1:22.0 | Jung was at Bolingen, which was his tower that he built on the lake, he would |
1:26.9 | wake up at seven and then he would say, good morning to his sauce pans, pots, and frying pans. So apparently he would actually talk to these items as if they were ensoled. |
1:47.4 | It's come to light actually, interestingly, that Marie Condo, the Japanese maven of tidying, may have really kind of been very inspired by Jung because she also if you recall |
1:58.0 | recommends talking to objects. So we wanted to explore today this notion of animism and what we're what we're learning |
2:08.4 | about Jung and his relationship with the material in the physical world? |
2:14.8 | I had not heard that Condo had a relationship |
2:17.3 | with Young's material, although it doesn't surprise me at all. |
2:21.8 | Because her whole process of having a relationship or at least admitting that you |
2:27.3 | have a relationship to the objects that you collect and that it's deep and soulful and psychological is absolutely young yeah of course it has something to do with typology as well |
2:39.2 | I was thinking also about young's the way he rested into onimism, which for those who may be new to the term is the feeling |
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