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0:00.0 | Thanks for downloading the Inartime podcast. For more details about Inartime and for our |
0:04.3 | terms of use, please go to bbc.co.uk forward slash radio for. I hope you enjoy the program. |
0:12.1 | Hello, one of Hans Holbein's best known paintings is a portrait of a middle-aged man dressed |
0:16.7 | in a luxurious fur coat. He sits at a table, gazing serenely into the middle distance, |
0:22.2 | his hands resting on a book. This scholarly figure is Desiderius Erasmus, one of the most |
0:27.8 | celebrated intellectuals of the sixteenth in the need of any century. Dutch Biber, 1467, |
0:33.7 | Erasmus lived and worked all over Europe. It was a brilliant classical scholar, |
0:38.9 | a theologian, and a translator of the Bible. He wrote satires, works of educational theory, |
0:44.0 | and devastating attacks on those who sought to bring down the Catholic Church. During the early |
0:48.9 | exchanges of the Protestant Reformation he was involved, then inflamed and celebrated dispute |
0:53.8 | with Martin Luther. He is one of the most widely bred writers of his age, a thinker of lasting |
0:59.1 | influence. We'll be to discuss his life and work of Erasmus, our Dermin McCulloch, |
1:03.6 | professor of the history of the Church at the University of Oxford, Amin Duffy, professor |
1:08.6 | of the history of Christianity at the University of Cambridge, and Jill Kray, professor of the history |
1:13.6 | of Renaissance philosophy, and librarian at the Warburg Institute, University of London. |
1:18.4 | Dermin McCulloch, can you give us some background on Erasmus? What do you know about his early life |
1:23.1 | and education? Well, he's always called it Erasmus of Rotterdam, and he made this sort of spin |
1:29.4 | doctrine title for himself. We don't actually know where he was born. It might have been the town |
1:34.0 | of Rotterdam. It might have been another town called Hauder, and that's interesting because |
1:39.4 | actually Erasmus didn't want us to know much about his early life, and that's because he was the |
1:45.3 | son of a priest. In other words, in the terms of 15th century Western Europe, he was a non-person. |
1:52.4 | He shouldn't have sons of priests at the time, and I think there's a sense in which he is a man |
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