66.6640.

Your future lies in 6640.

66 books by 40 authors, and yet we now discover it's an integrated message system from outside our time domain.

Welcome to 6640, the ministry outreach of Koinania House and Koinnea Institute.

Today's Bible teacher is Chuck Missler, connecting the Bible to your life and the world around you.

In today's study, Chuck completes his teaching on the book of Matthew.

Chapter 27, The Crucifixion.

Music the crucifixion. Now from the sixth hour, there was darkness over all the land unto the ninth hour.

From, what is it, noon to three, right?

And about the ninth hour, Jesus cried with a loud voice saying, Eli, Eli, Lama sabakhtini. And by the way, this is to say, my God, my God,

why hast thou forsaken me? This is commonly reported in many commentaries as in the Aramaic, but it proves to be a

very complex linguistic problem. Douglas Hemp's book, discovering the language of Jesus,

insists that Jesus spoke Hebrew, not Aramaic, and it's quite a tome that I've been studying,

and it's quite interesting, He's really going into this.

And even though there's some borrowed words from Aramaic, they were borrowed into the Hebrew.

So this is the fact that it's not a big deal except that put your caution flag up.

Sometimes the common traditions, even in the commentaries, is not necessarily correct.

This apparently is Hebrew.

But the main point is, Jesus, among other things, is calling our attention to Psalm 22. Let's take a look at Psalm 22.

We'll just take a few selections here. It opens up, my God, my God, why hast thou forsaken me?

Why art thou so far from helping me and from the words of my roaring?

Oh my God, I cry in the daytime, but thou hearest not in the night season. I'm not silent, but thou art holy, O thou that inhabitest the praises of Israel.

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