4.8 • 688 Ratings
🗓️ 12 May 2021
⏱️ 81 minutes
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0:00.0 | Spectrevision Radio |
0:03.3 | Welcome to Weird Studies, an arts and philosophy podcast with hosts Phil Ford and J.F. Martel. |
0:23.3 | For more episodes or to support the podcast, go to weirdst. I'm J.F. Martel. |
0:52.5 | Our topic for today is an essay by Phil that was published in |
0:56.3 | the esteemed academic journal Representations back in 2008. Entitled taboo, time and belief in |
1:03.2 | Exotica, it argues that 1950s mood music, later called Exotica by record collectors, was really |
1:10.0 | just one instance, though a particularly strong one, |
1:13.0 | of a background operation that is always at work in modern consciousness, |
1:17.1 | namely the aestheticization of life and quote the absorption of the real into the imaginary. |
1:23.8 | Exotica has been rightly criticized for its shameless colonialism, |
1:35.0 | its embrace of cliche and stereotype in the name of seeking the exotic and the erotic beyond the boundaries of the white American suburb. |
1:45.4 | But Phil argues that if you stop there, you might miss the element that makes Exotica and its various manifestations, not all of which are seen as controversial, so compelling for modern Westerners and so prone to reinserting itself into our collective imagination again and again. |
1:51.6 | In eroding the boundary between living and dreaming and bringing forth strange visions of other |
1:56.7 | worlds where the things we think are most stable and secure have betrayed their brittleness and fluidity, Exotica can become for us a pathway to the marvelous. Exotica calls |
2:06.6 | on us to believe in what we have been told we ought not to believe in, to become, quote, |
2:11.4 | the primitives of an unknown culture, even as we remain the decadence of a culture we know |
2:16.4 | all too well. Phil's essay was recently |
2:19.4 | included in a Best-Dove anthology of Representations articles called Weird Scholarship, the links in the show |
2:25.1 | notes. In what follows, it serves as a map for an expedition into that liminal zone that straddles |
2:31.2 | the world of facts and the realm of phantasm. |
2:39.6 | Of the brave souls who ventured into that zone in the past, few have returned to tell the tale, |
2:45.3 | of course. Those who have speak of strange sites and landmarks, among them something called the Weird Studies' Patreon community. Their expatriates of the real world have established a colony reminiscent of the boldest |
... |
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