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Weird Studies

Episode 83: On David Lynch's 'Lost Highway'

Weird Studies

Phil Ford and J. F. Martel

Society & Culture, Arts, Philosophy

4.8688 Ratings

🗓️ 30 September 2020

⏱️ 79 minutes

🧾️ Download transcript

Summary

David Lynch's Lost Highway was released in 1997, five years after Twin Peaks: Fire Walk With Me elicited a fusillade of boos and hisses at Cannes. The Twin Peaks prequel's poor reception allegedly sent its American auteur spiralling into something of an existential crisis, and Lost Highway has often been interpreted as a response to -- or result of -- that crisis. Certainly, the film is among Lynch's darkest, boldest, and most enigmatic. But of course, we do the film an injustice by reducing it to the psychological state of its director. Indeed, one of the contentions of this episode is that all artistic interpretation constitutes a kind of injustice. But as you will hear, that doesn't stop Phil and JF from interpreting the hell out of the film. Just or unjust, fair or unfair, interpretation may well be necessary in aesthetic matters. It may be the means by which we grow through the experience of art, the way by which art makes us something new, strange, and other. Perhaps the trick is to remember that no mode of interpretation is, to borrow Freud's phrase, the one and only via regia, but that every one is just another highway at night... REFERENCES David Lynch (dir.), Lost Highway Alfred Hitchcock (dir.), Vertigo Arnold Schoenberg, Three Keyboard Pieces, op. 11 James Joyce, Finnegan’s Wake Weird Studies, Episode 81 on The Course of the Heart Jacques Lacan, French psychoanalyst Slavoj Žižek, Slovenian philosopher Arnold Schoenberg, Pierrot Lunaire Cabinet of Dr. Caligari David Foster Wallace, "David Lynch Keeps his Head" in A Supposedly Fun Thing I'll Never do Again Leonard Bernstein, West Side Story Patreon audio extra on Penderecki's "Threnody" Trent Reznor, American musician David Bowie, "Deranged" Brian Eno and Peter Schmidt, "Oblique Strategies" Tim Powers, Last Call Manuel DeLanda, Mexican-American philosopher Learn more about your ad choices. Visit podcastchoices.com/adchoices

Transcript

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0:00.0

Spectrevision Radio

0:03.3

Welcome to Weird Studies, an arts and philosophy podcast with hosts Phil Ford and J.F. Martel.

0:23.3

For more episodes or to support the podcast, go to weird Studies. This is Phil.

0:53.7

David Lynch's Lost Highway is a surreal neo-noir film premised on what we might call

0:59.4

distributed identity. The main character is a man named Fred, who somehow turns into someone

1:05.8

else, a guy named Pete, and Pete seems to know nothing about how he ended up in a locked cell on

1:12.5

death row in place of a man who killed his wife. Fred's guard says to the warden, this is some spooky

1:19.0

shit we got here, and that's only the beginning. Lost Highway takes us into liminal zones where everyone

1:25.6

has a double, or is a double.

1:28.3

It's never very clear.

1:30.3

Being clear is the last thing on David Lynch's mind, of course.

1:34.3

Ever since his 1977 cult film Eraserhead,

1:38.3

Lynch has insisted on mystifying his audiences just as much as he has refused to explain anything to them.

1:45.8

He has always wanted people to experience his films like dreams,

1:49.8

and moreover in the way that James Hillman wants us to experience our dreams.

1:54.5

In The Dream and the Underworld, a book we discussed in episode 68,

1:59.7

Hillman suggests that, quote, it is not what is said about

2:03.5

the dream after the dream, but the experience of the dream after the dream.

2:09.0

A dream, compared with a mystery, suggests that the dream is effective, as long as it remains

2:14.6

alive.

2:16.1

The healing cults of Asclepius depended upon dreaming, but not upon dream interpretation.

2:21.5

This implies to me that dreams can be killed by interpreters,

...

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