4.8 • 688 Ratings
🗓️ 5 August 2020
⏱️ 65 minutes
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0:00.0 | Spectrevision Radio |
0:03.3 | Welcome to Weird Studies, an arts and philosophy podcast with hosts Phil Ford and J.F. Martel. |
0:23.3 | For more episodes or to support the podcast, go to weird Studies. I'm Phil Ford. |
0:53.6 | This week, J.F. and I are doing something we did all the way back in episodes 27 and 28. Each of us chose a song to serve as a topic of conversation. Actually, we each chose two songs and hoped that we could talk about them all in the single session. Well, J.F. hoped we could. I know |
1:12.3 | myself well enough to understand that there was never the slightest chance of me being brief on the |
1:16.9 | subject of music, which, after all, is kind of my thing. Indeed, I did talk way too much, and as a |
1:23.6 | result, we only got through two songs in this episode. Lilock Wine, a jazz standard composed |
1:28.9 | by James Shelton, and, in the version we are discussing, sung by Nina Simone, and Underwater, |
1:35.1 | a track by the rapper Ghostface Killa from his 2006 album Fish Scale. For all my excessive |
1:42.4 | talkativeness in this episode, I think it's a good one, and it exemplifies what it is that JF and I like to do on this show. |
1:50.2 | Each of us comes to any given topic with a different perspective and a different toolkit of approaches. |
1:55.9 | When we're talking about songs, JF tends to begin by focusing on the lyrics, while my natural tendency is to drill |
2:02.0 | down into the music. But as we get talking, we form like Voltron, as method man might say, |
2:08.2 | and start to spark off of one another's contributions. And this leads us to places we would |
2:13.1 | never have imagined we'd end up. After beginning with a general discussion of Ghostface Killah's characteristic flow and |
2:19.9 | lyrical imagery, we follow a circuitous path through dreams and visions, rifts, mid-century |
2:26.5 | exotica pop, and arrive finally at what Norman Mailer called the Dream Life, the vast |
2:32.2 | and borderless imaginal territory that artists cross and recross, |
2:36.7 | making connections between, for example, early 20th century French Impressionist classical music |
2:42.5 | and a Muslim's vision of paradise. Likewise, after starting off with J.F.'s theory that Lilac Wine |
2:49.2 | is about a necromatic operation to bring back a dead lover, |
2:52.8 | we zigzag our way to an understanding of the late 19th century decadent movement that resonates with the stuff we talked about in our trash Stratum shows. |
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