4.8 • 604 Ratings
🗓️ 10 May 2020
⏱️ 60 minutes
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Imagine two possible worlds. In the first world, Andrew is driving home from an intimate dinner party with Olly and Jack. He has been enjoying a range of delicious cheeses and wines, despite being the designated driver. With the exception of Andrew’s singing, the drive is uneventful, and the party arrives home, safe and sound. In the second world, the same initial conditions apply. Andrew has enjoyed a plethora of gastronomic delights, and finds himself behind the wheel, singing without reservation. Driving through the familiar country roads, where sadly it has been known for deer to meet the paths of oncoming traffic, Andrew sees an unknown shape ahead. Too slow to react, the car strikes the figure, and Andrew feels the crunch of the object beneath his wheels. The following morning, Andrew switches on Radio 4: ‘Police are requesting any information the public might have relating to a hit and run on Country Road yesterday evening, where a 6-year-old boy unfortunately lost his life. Anybody with information relating to the event, believed to have occurred in the hours in which one could be expected to be travelling home from an intimate dinner party, should contact their local police station immediately’. Andrew realises that it was not a deer he hit with his car, and turns himself in to the police station.
For Bernard Williams and Thomas Nagel, this is a classic case of moral luck. In both possible worlds, Andrew’s actions and intentions were the same. In the first, Andrew wakes up and continues with his life. In the second, we expect him to face up to fourteen years in prison. Our question: should we judge Andrew’s moral character any more harshly in the second case than the first - do they not deserve the same punishment?
Contents
Part I. Bernard Williams
Part II. Thomas Nagel
Part III. Further Analysis and Discussion
Click on a timestamp to play from that location
0:00.0 | Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan |
0:07.2 | Scicast |
0:08.0 | Part 3, Further analysis and discussion. |
0:26.1 | So, for those who have been sleeping through the last two episodes, Andy, what is moral luck? |
0:31.0 | In Thomas Nagel's own words, moral luck occurs when an agent can be correctly treated |
0:35.6 | as an object of moral judgment despite the fact that a significant aspect of what he is assessed for depends on factors beyond his control. |
0:43.7 | So we said that there was a whole thing, like, it could be your character, your circumstances, the antecedent causes up to the thing you do, or the fact that you don't know what's going to happen after you do something. |
0:55.6 | And so all of those things culminate in us potentially having no responsibility for anything |
1:00.7 | that we do. |
1:02.3 | Yay. |
1:03.3 | Sometimes you're responsible for, Andrew, is a wonderful survey that you conducted. |
1:08.4 | Could you – this part – start of the further analysis then. |
1:11.8 | What I wanted to do was talk about what people actually think about these cases through |
1:14.9 | studies in psychology and then perhaps move on to maybe philosophical solutions to the |
1:19.6 | problem of moral luck. |
1:20.6 | So you conducted some of your own research, which we shared on Twitter. |
1:24.8 | How did that go? |
1:26.1 | Yeah. |
1:26.3 | I mean, first of all, it's worth saying, well, thank you for everybody who did take the |
1:30.6 | time to fill the survey out. Obviously, if you did look through it, you'll notice, I mean, |
1:35.9 | this is not really like a scientific study. It was more to do with just a bit of fun, |
1:41.6 | bit of interesting little things that we could pick apart and analyze. But obviously, do not treat the results here as anything conclusive at all, |
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