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The History of Byzantium

Episode 71 - Iconoclasm

The History of Byzantium

Robin Pierson

History

4.84.7K Ratings

🗓️ 19 April 2015

⏱️ 28 minutes

🧾️ Download transcript

Summary

We take a look at the whole period of Iconoclasm as an introduction to this era.

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Transcript

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0:00.0

Hello everyone and welcome to the history of Byzantium, Episode 71, Iconoclasm.

0:19.6

In 726, eight years after the siege had ended, the volcano lying beneath the island of

0:26.4

Thera erupted. This was the same place which had rained fiery hail down on the retreating Arab fleet

0:34.6

and known today as Santorini. The explosion sent lava and ash spewing high into the sky

0:43.2

and debris fell all across the Aegean as far afield as the coasts of Europe and Anatolia.

0:50.6

Everyone in the vicinity was talking about it, a spectacular natural disaster like this

0:56.3

always prompts discussion of what it might mean. The first conclusion that many in the Roman world

1:03.5

jumped to was that it was a manifestation of God's anger. The Emperor Leo agreed with his people.

1:12.8

He was already on a quest to appease God's anger and his search had focused on finding the

1:18.7

particular sins which the Roman people were committing that might have lost them their

1:23.7

Lord's favour. The eruption at Thera convinced him to act against idolatry. Leo sent soldiers

1:33.2

out of the palace and down to the great Chalke Gate which guarded the entrance to the Imperial precinct.

1:40.1

Their orders were to remove a large icon of Jesus Christ which adorned the gate.

1:46.0

Their work must have taken some time as a crowd began to gather menacingly a pole at the removal

1:53.6

of this sacred item. Once their numbers swelled a fight broke out which eventually led to soldiers

2:00.0

and civilians being killed. Undeterred by this popular resentment the Emperor would press on with

2:07.2

his policy to remove icons from the Empire. To stop his people's idolatrous ways and make them all

2:14.4

once again pleasing to God. That is the story that comes down to us from Theophaneis, one of our

2:24.4

key historians of this period. The whole narrative may be entirely fabricated, saved for the eruption

2:31.9

at Thera. And that in a nutshell is why iconoclasm, the popular name for the religious dispute about

2:39.2

to begin in Byzantium, is such a complicated issue. Why might Theophaneis make up a story like that?

2:47.7

Because our noble historian was on one side of a dispute which sought to define the identity

...

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