4.8 • 604 Ratings
🗓️ 7 July 2019
⏱️ 38 minutes
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Imagine you are in an open field which stretches in every direction, further than your eyes can see. Since there is nothing of interest in your immediate surroundings, you set your sights on the horizon. You begin to walk with purpose; long strides eventually break into a run until you are sprinting as fast as you can. After a while, you begin to slow down. Not just because of a lack of breath, but because something doesn’t quite feel right.
Your steps relax to a strolling pace as you turn back to glance at where you started — but it isn’t clear how far you’ve come. You continue walking; at first for hours, then days, and then weeks. Eventually, although the anxiety set in days ago, you come to a stop. No matter how many steps you had taken, the horizon never came any closer. The goal was never realised, regardless of your efforts.
This short passage might tell you something about your own life, or at least a way of thinking which has occupied your mind at one time or another. The horizon in the story is an analogy for instrumental goods. Instrumental goods are those things in life that you want because you believe them to be necessary for your well-being or happiness. A new job or a trip that you’ve always wanted to take, for example.
We think that once we meet these goals, we will somehow achieve happiness as if it was some state which could be reached and maintained forever. But these ideas are sorely misguided. We cannot find and maintain happiness by seeking it in instrumental goods. You see, permanent, unchanging happiness is like the horizon in the story. No matter how hard you work for it, no matter how many promotions you achieve, how many new trips you take, you simply cannot find happiness in this way.
Contents
Part I. The Context and Life of Epictetus.
Part II. The Discourses and The Enchiridion.
Part III. Modern Stoicism.
Part IV. Cognitive Behavioural Therapy.
Part V. Further Analysis and Discussion.
Links
How to Be Free: An Ancient Guide to the Stoic Life, A. A. Long (Amazon).
A Guide to the Good Life: The Ancient Art of Stoic Joy, William Irvine (Amazon).
Discourses and Selected Writings, Epictetus (Amazon).
Psychotherapy: A Very Short Introduction, Tom Burns and Eva Burns-Lundgren (Amazon).
Meditations, Marcus Aurelius (Amazon).
A Handbook for New Stoics: How to Thrive in a World Out of Your Control, Massimo Pigliucci (Amazon).
How To Be A Stoic: Ancient Wisdom for Modern Living, Massimo Pigliucci (Amazon).
The Happiness Hypothesis: Putting Ancient Wisdom to the Test of Modern Science, Jonathan Haidt (Amazon).
Classical Philosophy: A history of philosophy without any gaps, Volume 1, Peter Adamson (Amazon).
The Partially Examine Life, Episode 124: The Stoic Life with Epictetus (Podcast).
Click on a timestamp to play from that location
0:00.0 | Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan |
0:07.0 | Scicast |
0:08.0 | Part 4 Stoicism and Cognitive Behavioral Therapy. So in the last section, we were talking a lot about psychology and evolutionary biology. Something we haven't mentioned up to this point has been Epic Tietta's immense impact on the world of psychology and behavioral therapies. |
0:40.3 | Now the first person I want to mention is Albert Ellis, who in the 1950s developed a theory of dealing with certain things, |
0:49.3 | certain mental illnesses like anxiety called rational emotive behavioral therapy, which is essentially |
0:55.2 | too, which is very stoic in the sense that it's about reconceptualizing and rationalizing |
1:01.1 | and changing our oppressions about the world and stripping away those bad ones and leaving |
1:05.0 | us with the good ones. And a quote from Albert Ellis who founded this behavioral therapy |
1:09.9 | in psychology today, I read, |
1:12.1 | No individual, not even Freud himself, has had a greater impact on modern psychotherapy than |
1:18.1 | Epictetus. Just a few years later, Aaron Beck in the 1960s, perhaps the most popular form |
1:26.3 | of behavioral therapy today's cognitive behavioral therapy, |
1:29.6 | quoting him, the philosophical origins of cognitive behavioral therapy can be traced back to |
1:34.9 | Stoic philosophers. So it's had a huge impact on the world of psychology and the work that's |
1:39.9 | going on there in the therapist's room. I also, when doing my reading, was reflecting, letting my mind wonder on Matthias Kendley, |
1:49.2 | one of our wonderful patrons who speaks to us, Fredley. |
1:51.9 | I was just thinking, what are you going to say anything about Matthews? |
1:53.9 | Lovely guy. |
1:55.0 | Yeah, yeah, he's wonderful. |
1:57.2 | He's busy fighting the far right in Hungary at the moment. |
2:03.2 | And I was thinking back to you. It left us a review about the Albu Camus episode and he was saying how wonderful it was |
2:07.0 | and how it's changed his philosophy of life. And he said, I have to mention that it was very |
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