4.8 • 744 Ratings
🗓️ 2 December 2022
⏱️ 38 minutes
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This week is all about a biography of a fascinating figure of the Meiji Restoration: Oguri Tadamasa. But it's also about much more: about how the present shapes our view of the past, and about how, as a result, the ways we talk about someone long dead can shift and change as well.
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0:00.0 | Hello and welcome to the history of Japan podcast, episode 463, The After Lives of a Samurai. |
0:24.5 | On the morning of the sixth day of the fourth intercalorie month of 1868, which, if I'm doing |
0:30.5 | my math right, is May 29, 1868, though converting from the lunar calendar is not something I'm |
0:36.4 | great at, |
0:42.3 | a bound man was taken out of a makeshift prison on the banks of the Kawazu River in the village of Mizunuma, in what's now Gunma Prefecture northwest of Tokyo. |
0:48.6 | The man's arms and legs were bound, and he was taken to the banks of the river. |
0:53.4 | That didn't seem to dampen |
0:54.6 | his spirits over much, though, when one of his captors pushed him roughly forward, he |
0:59.3 | reputedly called the man a disrespectful lout. Despite his bravado, the man couldn't do much |
1:05.7 | about being forced to bend over. After being allowed some final words, asking apparently for clemency for his family, |
1:13.0 | a low-ranking samurai drew a sword and decapitated the prisoner. Apparently it took him three |
1:18.8 | swings before the head came off. The decapitated man's name was Oguri Tatamasa, and in his rather |
1:27.3 | violent death he holds a somewhat unique distinction. |
1:31.6 | You see, Oguri died in 1868 in the midst of the Botion War that brought about the downfall of |
1:37.7 | samurai rule in Japan and the inauguration of a new imperial government, the Meiji Restoration, as it's |
1:43.6 | often known. Commonly the conflicts of the Botion government, the Meiji Restoration, as it's often known. |
1:45.3 | Commonly, the conflicts of the Botion War and the Restoration are talked about in a rather |
1:49.6 | peculiar way in Japan. If you go to the country today, you'll notice that commemorations |
1:54.5 | tend to be somewhat, for lack of a better term, politically agnostic. |
1:59.6 | To put it another way, there are no villains, or at least very few. |
2:03.8 | Everyone is a hero, fighting for their idea of a good future for Japan. The whole thing is very |
2:10.5 | reminiscent of a sort of Shakespearean tragedy, all of these noble figures driven to their tragic but |
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